National unity. Abstract: Russian National Unity

This document of the All-Russian Public Patriotic Movement Russian National Unity (hereinafter referred to as RNE, Movement, Organization) reflects the official position of RNE on the most important modern socially significant problems and issues of relations between the Movement and society. In addition, it establishes a number of guidelines applied in this area by the Commanders' Council and all members of the RNE VOPD.

The nature of the document is determined by its appeal to the needs of the Russian Nation on the historical territory of Russia and beyond its borders. Its main subject is fundamental ideological, national and social issues, as well as those aspects of social life that remain relevant for the entire Russian Nation today and in the near future.

Russian National Unity (RNE) is an All-Russian public patriotic Movement of the Russian Nation (Russian People), based on the principles of the Orthodox tradition and Russian national ideology.

The main goal of the Movement is to ensure a worthy future for the Russian Nation, and at the present stage - to return to the Russian Nation the geopolitical positions and decisive role in world history lost in the 20th century.

RNU forms a national movement based on common origin - blood relationship and national character - kinship in spirit, based on adherence to the Orthodox tradition.

RNE views Russia as a single state of Russians (Great Russians, Little Russians and Belorussians), as well as Russians - other non-Russian indigenous peoples, for whom the creation and defense of Russia has become a historical tradition and for whom Russia is the only Fatherland.

A nation is a community of people that has a common blood-related origin and a common historical destiny, which determine the common language and territory, economic way of life, culture and national psychological type - that is, national character. RNU denies the definition of a nation as a purely civil concept, a formal affiliation with citizens of the state.

A nation, like an individual human personality, should be considered in three aspects - biological, mental-psychological and spiritual. In a biological sense, a nation is considered as a population of the human species, a collection of individuals adapted to the same biological environment and having complementary parameters. Representatives of a nation have stabilized hereditary characteristics, including external ones. Similar biological parameters suggest the presence of a similar genetic structure. Consequently, there is a real opportunity to determine the national biological parameters of a person based on his genetic structure.

In the mental and psychological aspect, the integral features and signs of belonging to a nation are belonging to the Russian linguistic and cultural field, as well as to one of the Russian national psychological types.

In a spiritual sense, belonging to the Russian Nation is determined by a person’s loyalty to the Orthodox tradition.

If determining membership in a biological population is possible on the basis of measuring the genetic parameters of a person, then the mental and spiritual levels cannot be expressed through unambiguous criteria. Therefore, in relation to a particular person, the determining factor will be a set of factors, including the level of his self-awareness, his lifestyle, priority values, and behavior in critical situations.

By default, RNE considers a Russian to be a person who belongs to the Russian biological population, is a bearer of Russian culture, speaks Russian and professes the Orthodox faith.

Nationalism is a conscious and active love for one’s Nation as the fulfillment of God’s commandment to love one’s neighbor, including love for one’s family, fellow tribesmen and fellow citizens.

Love for the Nation is not limited to the desire to ensure its material well-being, but is based on Christian principles. The material well-being of a Nation is only a means to the successful implementation of its historical mission (“Seek ye first the kingdom of God and His righteousness” (Matthew 6.33). Nations that make exclusively material well-being and power over other nations the goal and meaning of their existence inevitably take the path denial of the truth and abandonment of one's own historical mission.

Patriotism is love for one's Fatherland. In a biological sense, the Fatherland is a territorial-state design of the habitat of a population. In the mental and psychological aspect, the Fatherland is the cultural and communication environment for the existence of a nation. In the spiritual, the earthly Fatherland is a prototype of the Heavenly Fatherland.

Love for the Fatherland is manifested in readiness to defend it from external and internal enemies, work for its good, concern for its organization and preservation, including through participation in public administration affairs.

Orthodox teaching states that the “restrainer” is the Emperor of Rome (for the apostolic time), and in later times the Orthodox Autocrat. In a broader interpretation, the “holder” is a ruler who is responsible before God for the fulfillment of the nation’s historical mission. In the current conditions of ever-increasing apostasy (universal apostasy from God), the almost complete destruction of the traditional Christian world order and the intensive preparation of humanity to accept the Antichrist, the question of fulfilling the historical mission of the Russian Nation becomes especially pressing. At the current historical stage, the Russians are the only nation that has the opportunity to transform itself into an environment from which a “retainer” can emerge.

Unlike other types of power, Orthodox Autocracy is power that derives its origin directly from God. Autocratic power, as originating from God, is responsible only to Him and can be limited only by His will, with which it must be strictly consistent.

In the 20th century, as a result of a coup d’etat prepared and carried out by Russia’s external and internal enemies, the “holding power” was destroyed, and the Autocratic power was replaced by a series of foreign anti-Christian dictatorships that continue to exist to this day. Throughout this entire period, the national self-awareness of the Russian people was purposefully suppressed, and its most active bearers were and continue to be subjected to all kinds of repression, including physical destruction. For this reason, the social system existing in Russia today excludes the possibility of an immediate restoration of the Orthodox Autocracy. In order for this to become possible, a temporary, transitional form of social system is needed, capable of providing favorable conditions for the restoration and growth of the national self-awareness of the Russian people. Considering the severity of the current situation, we can confidently say that the Russian National dictatorship, carried out by the most worthy representatives of the Russian Nation, will become such a transitional form.

The State is a mechanism for ensuring the life of the Nation. The main requirement for the Russian state is to ensure the most favorable conditions for the fulfillment of the historical mission of the Russian Nation. The current state structure is not traditional for Russia and in no way meets these requirements. Moreover, it actively contributes to the destruction of the Russian Nation as such. In fact, the existing state is controlled from the outside, through the mediation of representatives of the former Soviet nomenklatura and foreign clans. The State of the Russian Nation must have real, not declarative, sovereignty and be governed based on its own national interests.

The modern artificially introduced principle of dividing the branches of power into legislative, executive and judicial is flawed and reduces the efficiency of the state apparatus as a whole. Universal suffrage for the election of representative and executive branches of government is an immoral phenomenon, generating a mechanism for total deception of voters and the concentration in power structures of forces alien and hostile to the Nation.

Under natural conditions, nations are not represented by political parties and organizations, but consist of classes and social groups that ensure the vital activity of the national body. The national-state structure must ensure the representation of all classes and social groups of the Nation - workers, peasants, entrepreneurs, clergy, military, civil servants - in government bodies. The representative structures of the national state must take upon themselves the resolution of contradictions that arise between classes or social groups by adopting an optimal and mutually acceptable solution for all classes in the interests of the entire Nation. These same structures should also address the most important issue of the optimal quantitative relationship between classes and social groups, which should help solve the problems facing the national state. Estate representations must ensure optimal distribution of economic and business responsibilities between regions of the state. Selection to representative government structures should be made according to the principle of national proportional representation.

A nation lives in certain territories that are part of the state. Administratively, the territory of the state should be divided into regions according to the territorial principle, taking into account geographical, climatic, economic and other conditions. The presence of national entities within the state that have the status of regions is categorically unacceptable, as it causes the emergence of separatism. In this regard, it would be appropriate to raise the issue of reuniting the lands of the former Russian Empire as part of the Russian national state, both through diplomatic measures and military force.

The Russian national state must take upon itself the protection of the legitimate rights and interests of compatriots living abroad. One of the priorities of the Russian national state should be the development and implementation of a set of measures for the repatriation of Russian emigrants who were previously forced to leave the country due to the inability to engage in professional activity or political repression.

During the years of rule of anti-Russian forces, the gene pool of the Russian Nation suffered enormous damage. RNE considers one of the most important tasks to be the restoration of biological quality and the protection of the genetic purity of the Russian Nation. Compulsion of any form to enter into a mixed marriage or relationship that damages the gene pool of the Russian Nation and leads to its erosion must be suppressed.

A person born in a mixed marriage, over time, begins to feel a painful feeling of not belonging to any of the nations of his parents, which can have detrimental consequences both for the further development of the individual and for the genetic well-being of society. If a person’s parents are representatives of different nationalities, then his nationality is determined upon reaching the age of majority according to the nationality of one of the parents. Moreover, the main criterion is the state of mind of a person born from a mixed marriage. A person born from a mixed marriage, one of whose parents is Russian, is considered Russian if he was raised in Russian national and cultural traditions, is a patriot of Russia and an Orthodox Christian.

From the point of view of RNU, all Russian people and representatives of other indigenous peoples of Russia should be considered citizens of Russia, regardless of their place of birth. Russians and Russians who have committed serious crimes against the Nation and Fatherland cannot obtain Russian citizenship or are deprived of it.

RNU believes that all representatives of non-indigenous peoples of Russia - foreigners, without exception, regardless of their place of birth and time of residence on the territory of Russia, can count on receiving Russian citizenship only if their undoubted merits to the Russian Nation and the state are recognized. RNU considers the participation in the work of government bodies of foreigners and persons deprived of Russian citizenship unacceptable.

The most important factor on which the activities of RNE are based is the Orthodox tradition. In the current situation of general apostasy from God and the increasing fragmentation of formal Orthodox jurisdictions, RNU does not consider it possible to force any of its comrades to join one jurisdiction or another. RNU opposes violations of St. canons and heresies that have become widespread among believers, but does not make a final judgment on the issue of grace or lack of grace of certain church structures that declare their belonging to Orthodoxy. The solution to this problem lies within the jurisdiction of the upcoming Local Council, the holding of which will become possible only after the establishment of Russian national power in the country.

RNU believes that heretical propaganda of “the divine establishment of all power” is an action that contradicts the traditions of the Orthodox Church and entails a threat to the spiritual and physical security of the Russian Nation. Freedom of activity of non-Orthodox religious denominations, communities and individual clergy should be ensured only to the extent that it strengthens the spiritual strength of the Nation. Any activity of religious denominations, communities, sects and individual clergy aimed at eroding Russian national identity, weakening patriotism and national unity should be criminally prosecuted.

The behavior and actions of people are the object of legal regulation, which constitutes the content of legislation. The law provides for the adoption of measures to compel obedience to the law. The sanctions provided for by law to restore the violated legal order make the law the pillar of society as long as the fundamental principle of law “do not do to others what you do not wish for yourself” is violated. If a person has committed an unjust act against another, then the damage caused to him can be compensated through the suffering of the criminal or through pardon, when the moral consequences of the act are assumed by the person pardoning the criminal.

The fundamental principles of relations between people, power with society, institutions with each other, national law manifests itself according to a specific nation moving in history. Therefore, in everything that concerns the exclusively earthly order of things, Russian people are obliged to obey the laws, no matter how perfect they are. But when the fulfillment of the requirements of the law threatens the interests of the Russian Nation, involves an act of apostasy or the commission of another crime against God and neighbor, the Russian person must openly or covertly speak out against the violation of the institutions and commandments of God, guided by the apostolic principle “one must obey God more than men.” .

Today the Russian Nation finds itself in conditions of complete isolation from legal political life in the country. Any political public associations of Russian people are persecuted as extremist, which makes it impossible for them to participate in the activities of official government structures. RNU, being a political organization of the Russian Nation, cannot but participate in the political life of the country and therefore reserves the right to exert political influence on the processes taking place in the country and the work of government bodies in all ways available to it. RNU members have the right not to advertise their affiliation with the organization, but are obliged to strictly follow organizational discipline.

Recognizing the impossibility of interaction with existing state institutions, RNE allows for the possibility of targeted cooperation with individual representatives of such structures, when it contributes to the implementation of tasks that serve the good of the Russian Nation. One of the areas of political activity of RNE is interaction with society in the areas of spiritual, cultural, moral and patriotic education and upbringing; development of social programs; protection, restoration and development of Russian historical and cultural heritage; sciences, including humanities studies; creative economic activity, as well as in other matters of unconditional benefit to the Russian Nation.

The property status of a person in itself cannot be considered as evidence of whether he is pleasing or displeasing to the Nation. RNE does not define people's rights to property, but believes that every person should have enough money for a decent existence. At the same time, RNE warns against being overly enthusiastic about collecting material goods.

RNE recognizes the human right to property and condemns encroachment on it. RNE recognizes the existence of diverse forms of ownership: state, public, corporate, private and mixed forms of ownership. RNE does not give preference to any of these forms. RNE condemns the seizure and redistribution of property in violation of the rights of its legal owners. An exception may be such a seizure of property on the basis of the relevant law, which is determined by the interests of the Russian Nation.

Recognizing war as an evil, RNE obliges its members to participate in hostilities when it comes to protecting the interests of Russia and the Russian Nation, and restoring violated justice. In the current post-Christian system of international relations, it is difficult to distinguish an aggressive war from a defensive one. In this regard, the issue of RNU support or condemnation of certain military actions requires separate consideration whenever they begin or there is a danger of their beginning.

RNE recognizes the international principles of sovereignty and territorial integrity as basic for the protection by the Russian Nation of its legitimate interests. At the same time, RNE does not consider the existence of a number of state entities that arose as a result of the destruction of the Russian Empire provoked by external forces to be legitimate. RNE believes that all unequal treaties concluded to the detriment of the Russian Nation should be declared invalid or radically revised.

Welcoming international cooperation in the cultural, scientific, educational, and information fields, RNU denies the principles of anti-Christian globalization aimed at building a system of international relations that presupposes the complete destruction of nation states and the abolition of the very concept of state sovereignty. Since the main conductors of globalization are international financial structures, RNU does not recognize and does not consider it necessary for the state to fulfill international financial and other obligations arising as a result of economic activities aimed at involving Russia in the global economic system under construction.

RNE believes that loans received from other states and international organizations, and not used for the benefit of the Russian Nation, should be repaid directly by those who received them.

RNE believes that the territory of Russia, its subsoil and natural resources are the inalienable property of the Russian Nation and cannot be the subject of purchase or sale, or ceded under international treaties.

The fundamentals of the socio-political concept of the VOPD RNE are recognized as serving as a guide for all structures and personnel of the organization. Based on this document, the leadership of VOPD RNE is developing guidance documents on various issues. The document is mandatory included in the educational process as part of the ideological training program for RNU members of all categories. As state, political and public life changes, and new problems that are significant for RNE emerge in these areas, the foundations of the socio-political concept of the VOPD of RNE can change and improve.

Russian National Unity

VOPD "Russian National Unity"(All-Russian Public Patriotic Movement "Russian National Unity", VOPD RNE) is a Russian far-right nationalist organization and paramilitary organization, also operating in some countries - former republics of the Soviet Union. He advocates limiting the rights of persons of non-Russian nationality and increasing the role of the Orthodox Church. Founded by Alexander Barkashov, but currently governed by a council of regional commanders.

The organization is not officially registered at the federal level; prohibited by law in a number of regions, incl. in Moscow.

Attributes

The basic principles of the movement are:

• National debt
• National ideology
• Russian Orthodox traditions

Story

Movement in the 1990s

Notes

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See what “Russian National Unity” is in other dictionaries:

Russian National Unity: Russian National Unity (1990) is an all-Russian social movement created in 1990 and led by Alexander Barkashov, also called the “Barkashov Guard”. Russian national unity... ... Wikipedia

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OOPD "Russian National Unity" Leader: Chairman of the Central Council of RNU Barkashov A.P. Date of foundation: October 16, 1990 Headquarters: Moscow Ideology ... Wikipedia

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RUSSIAN NATIONAL UNITY (RNE) ALL-RUSSIAN PUBLIC POLITICAL MOVEMENT- the most famous and numerous neo-Nazi organization in Russia. RNE openly declares the positive significance of the political experience of Nazi Germany and the advisability of its use at all levels of government in... ... Political Science: Dictionary-Reference Book of Religions of the Peoples of Modern Russia

The unification of peoples, nationalities and tribes around the Russian people in a single state. Over the more than thousand-year history of Russia, it has included over 100 large and small nations, different in language, culture, and lifestyle. Such... ...Russian history

Russian people!
Our enemy has begun the final stage of destroying Russia and the Russian people. He is preparing a new package of “reforms” for us. He is infuriated by the fact that, despite the complete collapse of the army and industry, rampant crime, the depreciation of money, beggarly wages and a half-starved existence, the Russian people did not fight brother against brother in the civil war.
Now only a strong, disciplined organization, ready for decisive and tough actions to protect the interests of the Russian Nation. This is the Russian National Unity, which has in fact proven its loyalty to Russia and the Russian nation.
Only Russian nationalists are bearers of the national idea and put the interests of the Nation above all else.
Only Russian National Unity will establish Russian order on Russian soil, which:
· stop the colonization of Russia,
· will stop the genocide of Russians and Russians anywhere in the world,
· will restore the priority of spiritual values ​​over material ones,
· will protect Russians and Russians anywhere in the world,
· preserve raw material reserves for future generations,
· will provide jobs, housing, free medical care and free education,
· solve the most important issue of maternal and child health protection,
· will ensure a decent life and old age for Russian citizens.

^ What is PHE, what are its main tasks?

Russian National Unity (RNE) is a socio-political movement of the Russian People. The goal of the movement is the restoration of Russia as a national state and the revival of the Russian Nation.
The movement arose in 1990, when the most active and disciplined members, headed by A.P. Barkashov, left the NPF "MEMORY", dissatisfied with the methods of work of "Memory" - empty talk and costumed theatrical performances.
In contrast to this, an active, decisive, uncompromising organization with military discipline was created - Russian National Unity, which over the several years of its existence turned into a powerful political force uniting all social groups of the Russian Nation. In October 1993, RNE, through deeds and shed blood, proved its dedication to the idea of ​​revival The Russian Nation, without flinching either under the bullets or under the shells of the traitors to the Nation.
Currently, RNU branches exist in 400 cities of Russia and in almost all republics of the former Soviet Union. The organization has tens of thousands of active members working for the benefit of Russia and the Russian Nation.
Today RNE faces three main tasks:
1) Preventing the collapse of Russia;
2) Uniting the Russian Nation with a single national ideology;
H) Creation throughout Russia of an organization with strict discipline from the most active and capable part of the Russian people. The fulfillment of these three tasks resolves the issue of restoring national power.

^ Who are Russian Nationalists?

^ Why do RNU members wear black shirts and paramilitary uniforms?

The very fact of the emergence of a paramilitary national movement already stimulates the will of the people to fight the enemies who are shamelessly, brazenly and with impunity now robbing our country. Now, when an undeclared war is being waged against the Russian people, the appearance of an organization whose members are dressed in paramilitary uniforms demoralizes the enemy, demonstrating to him the unity and determination of the people to fight until victory for their independence.
Our black shirts and paramilitary uniforms are a national act of will, evidence of a voluntary renunciation of vain pleasures and worries for the sake of a higher goal - the liberation of Russia. Today, when our Fatherland is desecrated and humiliated, and the enemy rules our land, we put on black shirts, like warrior-monks in the old days who walked in the front rows in black robes, inspiring the entire army. Today, when all oaths have been destroyed, we seem to swear allegiance to the Fatherland and the Nation with the words:
"Russia or Death!"

^ Who is the leader of Russian National Unity?

The leader of Russian National Unity, its founder is Alexander Petrovich Barkashov.
Alexander Petrovich Barkashov was born on October 6, 1953 in Moscow, in the family of a worker Pyotr Kuzmich Barkashov and a nurse Lidia Petrovna Barkashova (Farafonova). They come from the village of Sennitsy, Ozersky district, Moscow region. A.P. Barkashov’s wife, Valentina Petrovna, is also from there. In 1971, A.P. Barkashov graduated from high school in Moscow. From 1972 to 1974 he served in the Armed Forces. From 1974 to 1985 he worked as an electrician at Mosenergo CHPP-20 - the same place where his father worked.
In 1985, Alexander Petrovich joined the National Patriotic Front "Memory". In 1986 he was elected to the Central Council of "Memory", and in 1989 - deputy chairman. In October 1990, with a group of associates in the NPF “Memory,” A.P. Barkashov founded the “Russian National Unity” movement, which he still leads. Has three children.
A.P. Barkashov has been practicing karate for more than 20 years, he is a coach with considerable experience. He has an international qualification of 3rd dan (black belt) in Shotokan style. On his own, in consultation with specialists, he studied: history, archeology, historical ethnography, history of religions, philosophy, psychology. Currently, the second edition of his brochure “The ABC of the Russian Nationalist” has been published, which contains articles by A.P. Barkashov published in 1990 - 1994.

^ What does the RNE emblem mean?

The RNE emblem - Kolovrat against the background of an eight-pointed star, means the presence of God in Russia. The left swastika (in Russian “kolovrat” or solstice) is the oldest Russian sign, depicted on weapons and clothing back in the times of Prince Svyatoslav and Saint Vladimir.
Remember the legendary Ryazan hero Evpatiy Kolovrat, who fought with a handful of comrades against the hordes of Batu?
Shortly before the revolution, Russian Tsar Nicholas II issued banknotes with a swastika on the background of a double-headed eagle, which were in circulation until 1922. The left swastika (kolovrat) for Russians means the presence and protection of God in the fight against enemies and is the main sign opposing the main Judeo-Masonic symbol - the five-pointed star. The eight-pointed star of Bethlehem, under which Jesus Christ was born, is found on all Russian icons of the Mother of God, the patroness of Russia, and symbolizes Russia. The combination of these two symbols means the presence of God in Russia.

^ What does the RNE greeting mean?

Our greeting is raised with the words “Glory to Russia!” up hand - the oldest Slavic greeting. A hand raised forward upward - towards God - with an open palm, means that we give priority to the spiritual and Spirit over the earthly and material.

^ By what principle is RNE governed?

RNE proceeds from the ineffectiveness of the system of parliamentary democracy to solve the problems facing the Nation. In addition, RNE believes that the regime of parliamentary democracy and the political parties generated by it are a tool with the help of which the world financial oligarchy imposes alien forms of political life on the Russian People and misleads the Russian People regarding their true interests and goals. Unlike parliamentary parties, RNU is a political organization of an authoritarian type. It builds its activities on the principle of authoritarian leadership. This means that any person with a certain competence in the Movement has absolute decision-making power and bears absolute responsibility for the decisions made. Outside of his/her competence, this person is guided by the decisions of the Chief Companion and his/her immediate supervisor. This type of political organization is based on the power of professionals - each in his own field. At the same time, the practice of fruitless and useless voting is eradicated. To help make the best decisions, a council is created for each commander from his immediate subordinates. This is a council in the truest sense of the word - it is not engaged in voting, but in giving advice. Anyone can give advice, but the decision is made by the commander - and he bears full responsibility for it. This is the fundamental difference between a political organization of an authoritarian type and one of a parliamentary type (where all decisions are made by an incompetent majority that is not responsible for anything), as well as from an organization of a totalitarian type (where leadership is replaced by the dictates of the party center, imposing its will on the mass of ordinary members and hiding behind the principle of imaginary “collective decision-making” - as in the former CPSU).

^ The need for the emergence of a political organization of the Russian Nation.

In Russia now there are many fraternities, i.e. associations of people based on nationality to defend the interests of their nation - Azerbaijani, Armenian, Georgian, etc. (in Moscow alone - 40 fraternities). But when the next branch of the RNE opens, in fact a Russian community on Russian soil, humanists-universal people raise a terrible cry, accusing us of chauvinism, fascism and all mortal sins. And this is only because we dare to speak out loud about the defense of the Russian Nation.
Such behavior is fully consistent with the views of the Bolshevik revolutionary V. Lenin, as set out by him in his works on great-power chauvinism and the right of nations to self-determination. According to these views, all peoples of Russia, except the Russians, had the right to self-determination. This is fully consistent with the strategic plan that marked the beginning of the Cold War (PL - 86-90), adopted by the US Congress. This is the “Strategic Plan for Ensuring the National Security Interests of the United States,” in which the USSR, called Russia in this plan, was recognized as the main enemy of the United States and its allies, that is, Western civilizations. One of the penultimate stages of achieving these same US national security interests was proclaimed the dismemberment of Russia into more than 20 independent states. The ideological justification for this division, like Lenin’s, was the position that the Russian People are an imperial nation and have always oppressed the small nationalities of Russia. In accordance with this, the right of all small peoples of Russia to create their own independent states was proclaimed and all assistance to these processes was encouraged. (The creation of the Russian state was not envisaged either by Lenin or in the US strategic plans).
Is it necessary to talk about what would await the Russian people, who would form the majority of the population of the new “sovereign” states, if this program were implemented? Vivid examples of this are Kazakhstan, where Russians, making up the majority of the local population, experience oppression and infringement of rights by the Kazakh minority, and Estonia, where such actions have been elevated to the rank of state policy. Thus, the activities of the Bolshevik communists and modern anti-Russian activities and plans of Western civilization led by the United States, as well as the activities of home-grown “politicians” guided by similar principles, are a conspiracy against the Russian People. Accordingly, the Russian People must use adequate organizational and political methods to defend their right to life and independent development.
Glory to Russia!

^ Russia has no other way

We must clearly realize that Russia does not live in a vacuum. It is surrounded by what is today called global civilization. And Russia, willingly or unwillingly, throughout its history fit into this global model. In order to understand what kind of future awaits us in such an environment, we must understand what “world civilization” is. Today, the entire civilization can be roughly divided into several forms, but we can single out two main ones: Western civilization, which includes the industrialized countries of the West, centered in the United States, and Eastern civilization, the stronghold of which is Japan and China.
Both of these civilizations - Western and Eastern - are in a stage of deepest crisis. The question arises: how can it be that they are so developed and suddenly there is a crisis? Western civilization is in a state of resource crisis. There is a huge industry to meet the needs of the population, but there are no raw materials for it. And now these countries are forced to wage a global struggle for sources of raw materials. And raw materials must be cheap to maintain a high standard of living in these countries. If the raw materials are expensive, the manufactured product will also be expensive. This means that there will not be a high standard of living in these countries. What is a decline in living standards, for example, in America? They don't know how to endure like we do. Example? The most powerful unrest in the late 80s in seven major US cities - only because industrial capacity decreased by 0.8 percent and prices increased slightly. This small crisis immediately affected the most socially disadvantaged groups of the population - that is, the blacks. Social stratification occurred, which immediately developed into interracial hostility and violence. This is what a decline in living standards means for the United States.
The energy crisis is also on the doorstep of developed European countries. Every schoolchild knows that the planet's raw materials are limited...
Eastern civilization has its own crisis. Overpopulation crisis. Since not all territories of the Earth are suitable for human life, and the population growth in Asian countries is enormous, a natural territorial crisis arises. This is an objective pattern. And if we take the history of mankind, it turns out that the confrontations between tribes and peoples were over the possession of territories suitable for life - pastures, black earth lands, water resources, sources of raw materials. Back in the Bronze Age!
And nothing has changed since then. The greater the industry's need for raw materials, the more territories turn into spheres of survival.
So, since the Earth's raw materials resources will decrease and the population will increase, the crisis of Western and Eastern civilizations will worsen. This is an objective factor that no one will deny. And only on this basis can we predict the future of our planet.
What do we have today? Russia has almost 1/8 of the earth's land, which is very favorable for human life, as well as 40 percent of all the world's resources. Thus, we naturally become the target of the expansion of these countries. And no amount of cries about universal human values, that “the Earth is our common home,” will solve other people’s problems in our favor.
Anyone who is well acquainted with political science knows that the history of peoples is divided into periods of stability and instability. Periods of stability arise when the interests of states are balanced. Periods of instability are when they become unbalanced. The balance of interests is the law of political science. The strength of the state's economy and army is the extent to which its interests are taken into account. When one of the states increases its power, a period of instability immediately begins, expressed in the emergence of local and global military conflicts. For the redivision of the world, for the redistribution of territory, for the redistribution of sources of raw materials, This is also a law of history, a law of political science.
And no matter how much the Chinese, Americans and everyone else swear allegiance to us, they will still aim to solve their problems at our expense. Hence the goals and objectives of Russian National Unity. We must realize that no one will take us into account if we are weak. Today we see this in the example of Chechnya and Estonia, which, being dwarf entities with a small population, brazenly lay claim to the original Russian territories. What will we do in 5 years, when we are even more weakened? What will happen if today we cannot even put Estonia in its place?
We do not approve of communist ideology. But at least she somehow united our society. Of course, this is not national unity, but social unity. We felt like a single organism, we knew what was ours and what was someone else’s, and we defended ours. Now these bonds have been destroyed, but there are no others. Therefore, today, in the absence of a common ideology, each nation is trying to solve its problems on its own. Under these conditions, appealing to the Soviet Union makes no sense.
Today we Russians must say that if we do not unite, the fate of the Soviet Union awaits us. Russia will be dismembered by economic, social and political methods so that its regions become sources of raw materials for other countries. Naturally, if this is allowed, the territory of our country will turn into an international dump for chemical and radioactive waste, and our descendants will have a very bad fate. Firstly, the population in the regions will decline, and secondly, our people will simply become cheap labor for the extraction of raw materials. If we do not want such a fate, then today we must remember Russian National Unity. Russians must understand that they have their own national interests, which were bequeathed by our ancestors, who built Russia over a millennium.

^ RNE's attitude to religion

Members of the RNE in their lives rely on those old forms of Orthodoxy inherent in the early Middle Ages, which served our ancestors as a spiritual basis in the creation and strengthening of the Russian state.

^ Does RNE cooperate with other political organizations?

Russian National Unity does not cooperate with any of the currently existing parties because none of them really defends the interests of Russia and the Russian Nation. The dwarf “pocket” nationalist parties that have recently appeared in large numbers are small in number, unorganized, do not have clear criteria for a nation and a national state and, therefore not presenting a real danger to the enemies of the Russian Nation, only hinder the unification of healthy nationalist forces into one fist.

^ RNE's attitude towards the Cossacks

Russian National Unity considers the Cossacks to be an integral part of the Russian People and does not separate the problem of the revival of the Cossacks from the issues of restoring all the legitimate rights of the Russian People, against whom the Judeo-communist genocide was carried out. RNU considers unacceptable attempts to contrast the Cossacks with other groups of the Russian People, each of which fulfills its duty to the Nation. RNE regards such attempts to manifest “Cossack separatism” as an attack on the unity of the Nation and the territorial integrity of Russia, that is, a fact of national and state treason.
Russian National Unity is interested in the revival of the Cossacks as the service class of the Russian People, as a full-fledged living organism, welded together by the bonds of camaraderie, conscious iron discipline and centuries-old Cossack traditions. The revival of the Cossacks should follow the path of its formation as a border military force, for which the following issues will be resolved at the state level;
1) Restoration of Cossack lands within the borders before 1917;
2) Introduction of ataman rule in all Cossack lands;
3) Creation of Cossack border military formations with mandatory wearing of Cossack uniforms and standard weapons;
4) Creation of conditions for Cossack youth to undergo military service in border Cossack military formations - with their further assignment to Cossack units deployed in border areas if necessary.

^ What is currently the main danger to the interests of the Russian people?

Today, RNU considers separatism and the threat of the collapse of Russia to be the main danger. After the collapse of the USSR, due to the emergence of local regional administrative elites in the republics, many “sovereign” republics appeared, the leaders of which became absolutely independent of the central government. The situation in Russia is now developing along this path. In recent years, in regions rich in raw materials, local elites have emerged - sort of appanage princes and khans who fully control the production of oil, gas, coal, metals, etc. The question of the economic sovereignty of these regions is being raised and has already been partially realized. And with the further decline in the authority of the central government and the growing chaos in the governance of Russia, the question of political independence will be raised. That is, we are talking about the possibility of the emergence of many independent states on Russian territory. In fact, the West's long-standing dream of dividing Russia into dozens of dwarf states is currently very close to being realized. But the interests of the local administrative and economic elite have nothing in common with the interests of the common people. Especially with the strategic interests of the Russian Nation. And Russian National Unity will defend the territorial integrity of Russia with all its might.

^ RNU's attitude to solving the Chechen problem.

^ Who accuses RNE of fascism and why?

Fascism and nationalism are two completely different concepts. Fascism at its core is a harsh dictatorship of the transitional period, carried out in the interests of large corporate structures, that is, an association of the very so-called “new Russians” who steal and fatten at the expense of the entire nation. Fascism will allow them to stabilize the situation in society, suppressing the discontent of the masses, as well as the political and trade union opposition, and will allow them to secure their future.
In contrast to fascism, national socialism, of which the RNU is a supporter, sets its main task the construction of a national state on the principles of social justice in the interests of the entire nation. Nationalism does not give any classes of society a privileged position and, because of this, does not suit the “new Russians”. Today, the main tactical task of the “new Russians” is to ride the national upsurge in the country and direct it along the path of fascism. To achieve this, two incompatible concepts are persistently mixed in people’s minds: nationalism (love for one’s nation, one’s Motherland) and fascism, in which the interests of a handful of financial oligarchs are placed above the interests of the entire nation. This is being done in order to completely confuse people and, under the guise of pseudo-nationalist slogans, to once again deceive the people by establishing a fascist dictatorship in the country, and to consolidate Russia’s position as a raw materials appendage of the West, as envisaged by the architects of the “new world order.” Since today the RNU is the largest political movement of the national socialist direction, with its ideology and its existence it hinders the implementation of the plans of “capital”, it is natural that it is the RNU that is the object of special attention.
From here the meaning of attacks on Russian National Unity in the media becomes clear.

^ What is the press organ of PHE?

The printed organ of RHE is the newspaper "Russian Order". The newspaper's circulation is about 1,000,000 copies and is published in 7 cities of Russia.

^ Why should the order in the world be Russian?

Currently, the dominant world order is the “American world order” - the cult of power, materialism, and worship of the “golden calf.” The servants of this cult, who have seized power in most countries, shamelessly interfere in the internal affairs of any state with the aim of plundering and exploiting it to ensure the well-being of the “world democratic elite.” But standing in their way is the Russian People - the bearer of the best human qualities - spirituality, justice, honesty. A people who traditionally put the spiritual above the material.
Having revived the greatness of Russia, the Russian People will win the spiritual battle for the establishment of the Russian world order, based, as opposed to the American one, on justice and selfless service to its people.

^ Anthem of Russian National Unity

Words by Vadim Sazonov
We believe that the day will come soon,
When the furious fist clenches,
And the black darkness will recede before the Dawn
And the Russian banner will proudly develop.

The step becomes clearer, the fighting spirit becomes stronger,
The voice of our leader is getting louder.
Let us not disgrace our father's traditions,
Going to the Glorious Battle for Rus'.

We have defeated our enemies before
And we will win, no matter what the battle is.
So let's all stand up, like our ancestors stood up,
Shoulder to shoulder in one single formation.

Close ranks, our strength is in unity,
The nation is strong with unity of steel.
We will defend Great Russia
In the final battle between the forces of Good and Evil.

Our hour has struck - forward, forward, Slavs,
The victorious Dawn is already rising,
And the wind proudly flutters the banner,
And the torches in the hands of the fighters are burning.
We are not afraid of bullets or shells,

We believe that we can win:
After all, there must be one Order in the world.
And by right he should be Russian.

^ Who and how can join RNE

Any Russian person, regardless of age and gender, who shares the ideas of RNU and is ready not in words, but in deeds to defend the interests of the Russian Nation, can join the Russian National Unity. To do this, you need to contact any of the existing RNE divisions. In order for any Russian person to make his contribution to the cause of the liberation of Russia, there are three categories of participation in the RNU:
1. Companions - the core, the asset of the organization - people who devote most of their free time to work in the organization and have made a significant contribution to the creation and strengthening of RNU.
2. Companions - candidates for companions. These are people who are actively working in the organization, but for a number of reasons (not long enough to stay in the organization, have not proven themselves enough, etc.) are not yet ready to become colleagues.
3. Supporters are the largest category, the social support of RNU. They form a cohort of honest, decent, energetic and business people engaged in various areas of social and economic activity. Supporters are people who, for various reasons (age, employment, official position, etc.) cannot systematically carry out instructions. They provide the organization with all possible assistance.
By forming RNU cells and divisions at their places of work and residence, supporters conduct propaganda and explanatory work among the population of their area - distribute party literature (newspapers, leaflets, books), tell the truth about the goals and objectives of the organization, breaking through the information blockade of RNU, and help in creating -technical base (providing transport, copying and duplicating work, finding financial resources, etc.). Once or twice a month, supporters attend political classes held for them, where the basics of the RNE ideology are explained and an assessment of current events is given from the standpoint of Russian National Unity.
Each person joining RNU is interviewed, the purpose of joining, his biography are clarified, and incomprehensible points are briefly explained. Persons prone to drunkenness and drug addiction are not allowed into the organization. Next, it is decided in which category the entrant will be enrolled - either as a supporter or as a member of the main team.
Those applying for the title of comrade-in-arms or associate are initially sent to a special unit, the so-called “quarantine”, where they are carefully studied and involved in one-time events conducted by RNE, and are involved in the distribution of newspapers and leaflets. During the “quarantine”, people become more deeply acquainted with the ideology of the RNE and subsequently, after completing a course of general political education, they are transferred either to the main team, if the head of the “quarantine” considers this possible, or to supporters.

^ Military-patriotic activities of RNU for the education of youth

Within the structure of Russian National Unity there are military-patriotic clubs that perform the functions of the now practically defunct DOSAAF - that is, they are engaged in the practical preparation of young people for military service. Military-patriotic clubs and associations exist in many cities of Russia, where there are branches and branches of the RNU. There are several such clubs in Moscow alone. Classes are taught by experienced instructors, former special forces officers of the Airborne Forces, the Ministry of Internal Affairs and the GRU - people with rich combat experience gained in Afghanistan, Chechnya and other “hot spots”. The guys are taught to live in a team, they are given the practical skills necessary for military service. This allows you to quickly adapt to the harsh everyday life of the army.
Club members, improving their physical and psychological preparation, attend karate and hand-to-hand combat classes and develop self-confidence. Regular drill classes unite and discipline,

Story. RNU is the most authoritarian (and even totalitarian) of all national-patriotic associations, which is not so much a political organization as a paramilitary formation built on the principles of unity of command and the strictest discipline.
RNU, originally called the "Movement" National Unity for a Free Strong Fair Russia ", was created at the end of August 1990 by Viktor Yakushev and Alexander Barkashov - former members of the National Patriotic Front "Memory", expelled from it by D. Vasiliev. In the fall of 1990 There was a split in the movement. Yakushev’s supporters created the National Social Union, and Barkashov’s supporters changed the name of the movement to “Russian National Unity”.
At the beginning of 1991, RNE issued a call to introduce a martial law in the country, to suspend the activities of the highest executive and legislative bodies, the media and all “unpatriotic” parties and movements. In August 1991, RNE supported the State Emergency Committee.
In February-May 1991, Russian National Unity took part in organizing the "Slavic Council" movement (at the II Congress of the Council in May 1991, A. Barkashov was elected a member of the Council Duma and Chairman of its Board), in February 1992 - in creation of the Russian National Cathedral of Alexander Sterligov. RNU became part of the RNS (A. Barkashov at the same time became a member of the RNS Duma), but in March 1993 it left it, accusing A. Sterligov of “uneradicated communism.” In October 1992, representatives of the RNU attended the Congress of National Salvation, at which the National Salvation Front was established, but subsequently did not participate in the activities of the Federal Tax Service, being disappointed in its ability to take decisive action.
In September - early October 1993, members of the RNU took an active part in the defense of the House of Soviets, in connection with which the activities of the RNU were temporarily suspended, and a number of its activists, including A. Barkashov, were arrested.
On March 24, 1994, RNE signed an agreement with the Confederation of Free Trade Unions of Russia of Alexander Alekseev on the creation of the “National Social Movement” with the goal of “introducing the Russian national idea into the labor movement of Russia,” but six months later this union collapsed. In addition, throughout 1994, a number of regional branches left the RNU, each of which tried to create their own parties.
At the end of 1994, RNE supported the military operation in Chechnya and declared itself “a reserve of the Ministry of Defense and the Ministry of Internal Affairs.”
For a long time, RNU was an informal organization that did not hold any official events. It was registered as a Moscow city organization in July 1993, and set the task of registration as a federal organization only in 1995. For this purpose, on October 15, 1995, the founding conference of RNU was held. The conference delegates established the All-Russian public patriotic movement "Russian National Unity" and adopted its charter.
In April 1996, A. Barkashov stated that RNE does not intend to take part in “deceiving the people under the name of presidential elections.”
Program guidelines. The goal of the RNU, like all other national-patriotic associations, is declared to be “the restoration of Russia as a national state and the revival of the Russian Nation.” At the same time, it is emphasized that Russia should be a “unitary state of Russians and Russians”; Russians are understood as “Great Russians, Little Russians (Ukrainians) and Belarusians”, and Russians are “non-Slavic indigenous peoples of Russia, for whom Russia is the only fatherland.” The main goal of RNE is “the establishment of Russian Order on the Russian Land” by “stopping the colonization of Russia”, “ending the genocide of Russians and indigenous peoples of Russia”, “restoring the priority of spiritual values ​​over material”, “protecting Russians and Russians anywhere in the world”, “preserving raw material reserves for future generations”, “ensuring a decent life for Russian citizens”, etc.
In addition, according to unofficial statements by RNU leaders, the organization opposes mixed marriages, demands the prohibition of Judaism and “non-traditional religions for Russia,” and considers it necessary to introduce “the death penalty for almost all types of crimes and long prison terms for prostitution.” After coming to power, RNE promises to “prohibit the use of foreign words in conversation, listening to records of foreign rock bands and watching Western videos, and ban the import of Western goods.” By the fall of 1994, RNU more or less clearly formulated its economic program, which is based on the fact that the Russian nation should have the priority right to manage the economy. The economic doctrine of the RNE, called “national socialism”, provides for “ensuring social justice”, i.e. free medical care, education, etc. “The main sectors of production” (energy, mining, transport, communications, military industry) and foreign economic activity are placed under state control. Private entrepreneurship (“based on labor income and savings of individual citizens and labor partnerships”) is also allowed only under state control and only in the service sector and light industry. Private ownership of land is not recognized; land can be transferred into private hereditary ownership, subject to its mandatory cultivation.
The estimated number of RNE is 5-6 thousand people, about 500 of whom live in Moscow and the Moscow region. According to V. Pribylovsky, the number of regional branches of RNE especially increased in 1994-95, mainly due to the transfer of other radical nationalist organizations to RNE - primarily the Russian National Council.
RNU is built on a hierarchical principle (any elections, as in the NPF "Pamyat", are denied in principle in RNU). The backbone of the organization is made up of “comrades-in-arms,” each of whom heads a “ten” of “associates” (a “ten” can have from 2 to 10 people). Each “companion,” in turn, stands at the head of a “ten” of “sympathizers” (the number of sympathizers in the ten is not limited). Moreover, a “comrade-in-arms of the RNE” is defined as “an authorized representative of the Russian Nation”, who is obliged to “restorate justice in relation to the Russian people with his power and his weapons, without resorting to judicial or other authorities,” and is authorized to resolve any issues “guided only by national legal consciousness and in in accordance with the authority given to him by the Chief Companion." Jews, Gypsies, Caucasians, and Central Asian Turks are not allowed into the organization. The Chairman (Chief Companion) of the RNU is Alexander Barkashov, the Deputy Chairman is Vladimir Yakunin.
According to experts, RNU exists due to income from the activities of its members working in private security agencies, which, in fact, are the “primary organizations” of Russian National Unity.

Russian Party

Story. The Russian Party differs from most national-patriotic organizations in its anti-Christian, anti-monarchist and (at least at first) market orientation. These differences, however, are more than compensated for by zoological xenophobia (in particular, anti-Semitism) to such a degree that even Pamyat and RNE can hardly compete with the Russian Party here.
The organizing committee of the Russian National Democratic Party (as the Russian Party was first called) was created at the end of 1990. In January 1991, the RNDP was renamed the Russian National Party, and received its current name at the founding congress (May 18, 1991). The president of the Rossiya cooperative association, Viktor Korchagin, was elected chairman of the party.
At the II Congress (November 23, 1991), the Russian Party adopted the “Declaration on the Formation of the Russian State of Russia” and elected V. Korchagin as the head of the Public Russian Government. Around the same time, the RP abandoned its previous orientation towards private property and a free market economy and moved closer to the communists. Member of the party leadership Vladimir Miloserdov was elected to the Executive Committee of the Labor Russia movement. In 1992, the Russian Party joined the Russian National Council of Alexander Sterligov as a collective member.
At the end of 1992, the groups of V. Miloserdov (chairman of the Moscow organization) and V. Tsykarev-N. Bondarik (St. Petersburg organization) broke away from the party, which held an extraordinary congress of the Russian Party on March 27, 1993. Representatives from Oryol (Igor Semenov’s group), Tambov (Egor Provalov’s group), Crimean and a number of other organizations also took part in the congress. Having announced the expulsion of V. Korchagin from the RP “for schismatic and provocative activities,” the participants of the extraordinary congress elected Vladimir Miloserdov as party chairman, and as his deputies Viktor Iovlev (Moscow), Nikolai Popov (Moscow), Igor Semenov (Orel) and Nikolai Bondarik ( Saint Petersburg). Subsequently, V. Miloserdov’s party held two more extraordinary congresses dedicated to registration with the Ministry of Justice: the IV Congress (September 10, 1994) - for registration as an interregional organization and the V Congress (February 4, 1995) - for registration as a federal organization organizations. Unlike the Russian Party of Russia V. Korchagin, the Russian Party of V. Miloserdov does not adhere to an anti-Christian (pagan) orientation and advocates “private ownership of land without the right to sell.”
On March 25, 1994, the Republic of Poland, together with the Russian National Revival Party (Valery Ivanov), the Union of the Russian People, the Russian Center and the Christian Patriotic Union, participated in the establishment of the social movement “Cathedral Russia” (which never showed itself in any way).
The Russian party of V. Miloserdov tried to take part in the elections to the State Duma of the 2nd convocation, but was unable to collect the necessary 200 thousand signatures to register its list.
V. Korchagin's party was not registered. V. Miloserdov's party was registered by the Ministry of Justice of the Russian Federation on September 30, 1993 as interregional, and on February 23, 1995 - as all-Russian.
Program guidelines. The essence of the program of the Russian Party of V. Korchagin boiled down to accusations against the Zionists, who were accused, in particular, of: “criminal seizure of power during the October coup,” “unleashing the Red Terror and civil war,” “creating a Zionist economy.” In this regard, the party called for “facilitating the repatriation of Jews from Russia, according to their free will,” “deporting Zionists from Russia,” and also forming the “Russian State of Russia.” In the economic field, the Russian Party experienced a noticeable evolution - from the recognition of private property and a free market economy to an alliance with the communists of Labor Russia.
The change of leadership in the Republic of Poland did not lead to any noticeable change in the program guidelines of the party, which still advocates “the deliverance of Russia from the Masonic-Zionist yoke and the return by the Zionists of the loot to the working people,” the creation of “a single indivisible Russian state within the borders of the territory of compact residence of the Eastern Slavs ", the abolition of national autonomies on its territory. The program requirements of the RP also include: the formation of “all government and other structures” on a nationally proportional basis; declaring land and natural resources public property, not “the subject of purchase and sale, mortgage and usury”; creation of a diverse economy; “an irreconcilable struggle against ideologies hostile to the Russian national idea, the Russian people, Russia”; “rejection of the artificial separation of powers”; “conciliarity of governance, presupposing the presence of collective bodies”, etc.
Number. Governing bodies. Leaders. The number of the Russian Party of V. Korchagin in mid-1991 was estimated at 20-30 people, at the end of 1992 - at 40-50 people. V. Miloserdov's RP was more numerous. At the time of registration as an interregional organization (September 1994), it officially consisted of 380 people, in July 1995 - 2570. According to V. Miloserdov, as of February 1995, the Russian Party had branches in 62 regions of Russia.
In 1991-92 The party was headed by the party chairman (Viktor Korchagin) and his two deputies (Nikolai Popov, Yuri Rakintsev). The governing body of V. Miloserdov's Party is the Central Council (as of July 1995 - 17 people), the party chairman is Reserve Air Force Colonel Vladimir Miloserdov.

For several years now, the whole country has been celebrating this holiday - National Unity Day. We are celebrating, but, it seems to me, we are losing sight of something very important, the very essence of this memorable date.

Look at the monument.

Who do you see there? It would seem a strange question - every citizen of Russia (if he is not a savage) knows that these are Minin and Pozharsky.

Who are they? Well, who... Minin is a posadsky ("common people"). Pozharsky - prince (aristocracy).

On this monument, to complete the picture, only one figure is missing, largely thanks to which Minin and Pozharsky accomplished their feat. What is missing is Patriarch Hermogenes, martyred in the Kremlin by the Poles, who before his death sent out his appeals throughout Russia demanding not to obey the adversary and defend the freedom of his Motherland.

And somewhere around the same time, a simple Russian peasant named Ivan led a Polish detachment into the Kostroma swamps. To die there in this swamp himself, but to save the life of the Russian Tsar.

Church. Nobility. People... King...

This is national unity - the unity of the entire nation, all its constituent parts.

In the 20th century, we Russians performed a terrible experiment on ourselves, trying to build our own new society on foreign European theories and even breed a new breed of man. One of the signs of that cherished society was its declared classlessness. The idea may have sounded tempting, but being completely divorced from life, it naturally turned out to be wrong. The experiment failed, almost destroying all of Russia, all of Russian civilization, in the 90s.

Yes, we have bad elites today. But they didn’t come to us from Mars. They are the flesh of our people. What people are like are the elites. Therefore, we should not scold them, we should scold ourselves, all of us as a whole.

But we prefer something else - to praise ourselves (the people are holy! the people are always right!), but we treat all the rich and influential, to put it mildly, with suspicion and distrust. For some reason, we want people who have shouldered the unbearable burden of governing the Empire to go to work in a trolleybus and stand in line with us for sausage for 2.20. But this doesn’t happen... This only happens in social experiments that have nothing to do with REAL life.

Fellow citizens! My brothers and sisters! Remember: there have always been elites and there will always be elites. This is the immutable social law of our life. Fighting the rich, fighting the elites is stupid. This is the path to self-destruction, because the elites and aristocracy are as integral a part of the nation as the “common people.” Without its own elites, any nation perishes and degenerates. We have experienced all this ourselves - having been left in the 20th century without Russian elites, we entered the 21st century with anti-Russian elites, with all these Seven Bankers and other monsters, which we still cannot get rid of! A holy place is never empty. And if a nation cuts out and drives out its own elites, then this place will simply be taken by other people for whom Russia and the Russian people are only a means of earning money.

Compatriots! We must fight not against the elites, but for them to be NATIONAL. For them to live by the Russian national interest and defend it in their important government positions.

After 70 years of the USSR, we still believe that national unity is only the unity of all tribes and peoples living on the territory of Russia. But this is a deep mistake. National unity is, first of all, the unity of the nation itself. The unity of all its classes and social groups, all its constituent parts. Unity based on a common idea, a common culture, a common historical destiny.

This is what we need to think about today, on this day - about the unity of all classes of society around one common idea. And there can be only one such idea in Russia - the construction of a Russian Orthodox Empire. Any other idea is doomed to failure, as we have already seen twice in the last 100 years.