External signs of the Jews with a description. What Jews look like, the appearance of women and men photos, the distinctive features of the Jewish nationality
Our Jews are a mixture of the Western Asian race and the Mediterranean. And so it is with all peoples, except for ... the Jews. You cannot be a Muslim Jew or an Englishman of Jewish nationality. Surname, name and patronymic - this is what will be "secondly".
Well, first of all, you can ask a person about it. Most Jews are proud of their origin and do not intend to hide it. However, surnames can be all sorts of others. This is a very narrow face that does not widen upwards. In Russia, it is very rare to find Jews devoid of a Mediterranean admixture. Jews and Zionism are not the same thing. Very often, Zionists can be people who are not of Jewish origin at all. A striking example is the poet Yevgeny Yevtushenko (real name Gangnus).
But they don't consider themselves human!
The back of the head of such people (especially if it is cropped, like that of American soldiers) is also narrow and oblong. And the Jews are mostly hated by ignoramuses and losers who express their notoriety in hatred .. Because the Jews have the same concepts of national and religious, they are identical and inseparable!
You will be recognized by your face, and then by your deeds, and there is no getting away from it. 2. Recognition of a Jew by the face has become a science. Recognizing a Jew by face is an innate skill of some peoples, in particular, the Jews themselves.
Over time, this group grew to 500 people, and the people began to call them "Inco-Jews"
Here is how in the textbook for children "Der Giftpilz", published by the number one anti-Semite of the Reich, Julius Streicher, boys and girls are taught to identify Jews. 9. If you delve into the statistics, perhaps there is an explanation for another cliche - "Jews are more likely to have a combination of dark hair and light eyes than other peoples."
At present, the ethnic self-consciousness of the Russian people under the influence of the mass media, captured by Jews who promote universal human values, has been severely undermined. All this creates the ground for penetration into the ranks of the nationalists of all kinds of random people - provocateurs.
So, the leaders of Russian parties, almost one hundred percent, are Jews, mowing down like Slavs and bearing Slavic surnames, which the Russians do not even suspect. This manual aims to learn, at least outwardly, to distinguish the Slavs from the disguised Jews. The manual is structured in such a way that the distinguishing features of the Slavic-Russians are listed at the top of each page, and the Jews at the bottom.
09:30 am - How to recognize a Jew? This refers to the situation when a person's nationality is unknown, but I would like to know it. But it also happens that people who have Jewish roots try to hide them. And it's not normal.
She was asked if she was Jewish, referring to her appearance and specific behavior, but she answered: no, by no means. In the meantime, there was no need to ask. The surname Chernushkin is typically Jewish. So, you can ask directly, but you may not get a truthful answer.
But the opposite can also happen: it is the questioner who behaves dishonestly, suspecting a person of what he does not have. Quite often, such suspicion comes to direct disgusting.
The Wanderers still stay there secretly, introducing their biorobots into people. We must understand it in our own way and take it into service: it is stupid for the amusement of enemies to shoot at each other in a fit of suspicion! And we can figure out the wanderers ourselves if we know some methods and rules. But Germans also sometimes have German surnames!
It was a reward for courage - he was so named in honor of the famous German commander. Geographical surnames. Many Jews, when moving from Poland to Russia, changed their surnames, but did it in such a way that there was a certain sign that was incomprehensible to the uninitiated.
Recognizing a Jew by his face is a folk pastime, because it is known that a Jew is always a stranger, although he may seem infinitely his own. And it is important to be able to recognize him
But why people with the surnames Sinitsyn or Zubkov so often turn out to be Jews is already incomprehensible. Anthropological signs follow. Very often they look at the nose, its length and its shape. This is a terrible delusion! They have fleshy black noses. The noses of the Jews may not be humpbacked at all due to the strong Negroid admixture that is characteristic of them, the noses may be wide and even snub-nosed.
A Caucasian can be nosy, and black-haired, and curly, and thick-lipped, but he will still differ from a Jew in the absence of a characteristic Mediterranean admixture.
But the Dinarians are long-legged, thin and with triangular faces. They have very strong creative abilities, and they are people of a heroic warehouse. Dinarians were the great German writer Hoffmann and the Italian Paganini. Noseness is that sign without which it is very difficult to enter the pantheon of the great, although such cases happen occasionally. Amundsen won this race, but Scott died. Amundsen was much better prepared, he was more insightful and prudent than Scott.
And at the same time very nosy. What is the snub-nosed Pavel the First worth, who was killed? Nicholas II was not too big-nosed and also ended badly. All successful Russian tsars had big noses! Greeks, Italians, Spaniards, Portuguese, Arabs, Armenians, Georgians, etc. have a Negroid admixture. On the other hand, the David described in the Bible was blond.
The expression and all facial features are typically Jewish. Thick lips are the same. This is a negative sign. Most pronounce er so well that they will teach it to others. Meanwhile, in different versions, the burry er is found in the languages of the Armenians and the Portuguese, the French, the Germans, and some Swedes. On the territory of Russia, Ukraine, Belarus, the Baltic States, Central Asia, Kazakhstan and the Caucasus - it is NEVER found among local peoples!
And the Latvians too. You can mistake a German or a Latvian for a Jew. Jews may have German surnames. But I will only talk about Russian Jews. Yes, this is typical of Jews, but not all, but only a minority. 1 - this is not a fact! Jews lived in Russia even before baptism. Black curly hair and black eyes are strong features that can often tell a Jew from a non-Jew. With such resources, with such potential, in such a power to live and whine that the Jews are bad ..
Jewish appearance and its signs in males are usually quite pronounced. Everyone immediately imagined a small, big-nosed individual with sidelocks and a Talmud under his arm, or asking how many jokes can you write about Jews?But, the signs of Jewish appearance in women are not so bright. Sometimes you can guess that a woman is Jewish only by her name - Sarochka, Rosochka, Tsylya Solomonovna ...
In Nazi Germany, schools even had lessons on recognizing the faces of Jews. Summary (translation):
“We can recognize it by the shape of the nose: it is bent at the very tip and looks like the number six. We call this sign the “Jewish six.” disciples. We can also recognize him by his lips - they are usually fleshy. And his eyes are different from ours - their eyelids are heavy, their gaze is suspicious and piercing, you can immediately see a deceitful person. They are small in stature, from medium to short, suffer from flat feet, ears they are big and stick out like the handle of a cup. Their hair is black and curly, like a negro's, and when they talk, they wave their hands."
Signs of Jewish appearance in women, photo:
In women, the symptoms are the same, but milder. Sometimes they can be confused with Caucasian women, or Mediterranean, but with a combination of other signs, everything quickly falls into place.The eyes of Jewish women are huge, wide open, and there is eternal sadness in them. Even in the middle of the holiday, they always have restlessness and anxiety. Jews everywhere feel like strangers and this is reflected in the eyes of women.
1. “You have such a Jewish face,” they once said to Booknik with love, and he immediately forgot all those cases when the same phrase was uttered with disgust, embarrassment, sarcasm, hostility, and even disgust. You will be recognized by your face, and then by your deeds, and there is no getting away from it.
2. Recognition of a Jew by the face has become a science. Recognizing a Jew by face is an innate skill of some peoples, in particular, the Jews themselves. Recognizing a Jew by his face is a folk pastime, because it is known that a Jew is always a stranger, although he may seem infinitely his own. And it is important to be able to recognize it.
3. The art of reading faces - physiognomy - has long been a science. If you believe her, eyes, nose, ears, mouth - these peculiar antennas that report twenty-four hours a day what is happening around, and their shape, as well as facial wrinkles, can tell a lot about a person. It turns out that the large, wide-open eyes of that same average Jewish face are a sign of the enduring ability to be surprised and interact with the outside world. About large ears - the same conclusions, but a large nose ... No, it doesn’t work. None of the texts we have studied says that persons of Jewish nationality perceive smells in some special way. Unless the same common Mediterranean ancestor sent us greetings along with a large nose - there are a lot of spices and incense in the Middle East.
4. Another version, explaining the peculiarities of the ethnophysiognomy of the Jews, Buknik heard at school from a particularly militant classmate. He seriously defended the theory of noses: they say, Jews are smart because all sorts of nasal sinuses and other internal parts of the nose of homo sapiens in Jews are taken out to the area of the protruding part of the schnobel, and from this place in the head (and, consequently, space for the brain) remains more. Booknik never believed in this nonsense, but for some reason it is she who is remembered from childhood, and not some important science there.
Meryl Streep as Rabbi (Angels in America)
5. The nose, of course, is the theme. In Nazi Germany, special classes, lectures, and seminars were held to teach people to recognize Jews. Here is how in the children's textbook Der Giftpilz, published by Reich's number one anti-Semite Julius Streicher, boys and girls are taught to identify Jews. (We will give a brief retelling of this text here, which combines almost all stereotypes.)
There's a buzz in seventh grade today: Beloved teacher, Herr Birkmann, is talking about Jews. Even the laziest boy, Emil the snorer, does not sleep and listens attentively. Herr Birkmann knows about Jews from life and knows how to present this knowledge in an accessible form, so the children's favorite time is the “Jewish hour”. It's time to check what the kids have learned. Hands stretch. How do we recognize a Jew? “We can recognize it by the shape of the nose: it is bent at the very tip and looks like the number six. We call this sign the “Jewish six.” disciples. We can also recognize him by his lips - they are usually fleshy. And his eyes are different from ours - their eyelids are heavy, their gaze is suspicious and piercing, you can immediately see a deceitful person. They are small in stature, from medium to short, suffer from flat feet, ears they are big and stick out like the handle of a cup. Their hair is black and curly, like a negro's, and when they talk, they wave their hands."
At the end of the lesson, the children sing in unison in sonorous voices: “The devil himself looks at us from a Jewish face” and joyfully scatter.
6. It is noted that among Ashkenazi Jews the percentage of fair-haired people is lower than among other inhabitants of Northern Europe, and among Sephardim and Mizrahi the percentage of such people is higher compared to Arabs and other Asian groups. There are more blondes among Ashkenazim, less among Sephardim, and even rarer among Mizrahi. Before the Holocaust, 30% of German Jews were fair-haired, 25% of English Jews, but only 5% of Italian Jews. Studies conducted at the beginning of the 20th century showed that among Ashkenazim (Galicia, Poland, Germany) fair-haired from 10 to 30% and redheads - from 2% to 4%. Sephardi (Bosnia, England, Italy) - 10% blond, 1% red. Among the Mountain and Dagestan Jews - 2% are blond and 2% are red. Russia, Galicia and Poland had the highest concentrations of redheads.
7. Statistically processed data on 145,000 Jewish children in Austria, Germany and Hungary in the pre-holocaust period showed: 30% blond, 55% brown-haired and 14% burning brunettes. Red - half a percent.
8. The color of the eyes of the great-grandmothers and great-grandfathers of living Jews also underwent statistical processing at the end of the 19th century. Among Russian Jews, 23% were light-eyed, among Austrian Jews - 27%, and among Ashkenazi Jews living in England - 11.1%.
9. If you delve into the statistics, perhaps there is an explanation for another cliché - "Jews more often have a combination of dark hair and light eyes than other peoples."
10. In the middle of the 20th century, in the Peruvian city of Cajamarca, two brothers Alvaro and Segundo Villanueva Correa en/Community.aspx?Name=The+Inca+Jews"> decided to convert to Judaism. They started a community that was formed by 1958. Members of this community, called the Sons of Moses (Bnei Moshe), strictly observed the Sabbath, holidays and kashrut. Over time, this group grew to 500 people, and the people began to call them "Inco-Jews." More recently, they were recognized by the rabbinate, and many of them moved I wonder how they got there? Jews or Italians played. So the students of Booknik, discussing his nationality, once argued: one said that he was a Jew, and the other that he was Maya.
11. The beard is also a theme. And not only Jewish. In the 15th century, Cardinal Bessarion lived, who converted to Catholicism from Greek Orthodoxy and tried to unite the split churches. He was popular, and the papacy was predicted for him, but the beard that he wore from old memory interfered. At one of the receptions in 1471, King Louis XI pulled his beard and said rude things. Vissarion was upset and died a year later. Because of a beard, a papacy was lost. Now let's imagine how everyone and sundry mocked Jewish beards at all times. And they were not at all right, for it is said: “Do not cut your head around, and do not spoil the edges of your beard” (Lev 19:27).
12. Jews keep exactly this covenant. In addition, the beard and leadership are obviously interrelated things in culture. There is such a Talmudic story about Rabban Gamliel II, the spiritual leader, Naxi, in the period after the destruction of the Temple. The moment came in his life when he was removed from leadership for abuse of power, and Eleazar ben Azariah, a brilliant young rabbi, a descendant of the high priest Ezra, was expected to replace him. But he was young and beardless, which became a serious obstacle to his appointment. However, a miracle happened: Eleazar woke up one morning and saw that God had given him a long and, most importantly, gray beard.
13. So the beard has become an important cultural marker. But still, facial hair is not to the taste of all Jews, some of our contemporaries are looking for and finding a compromise solution between the covenant and reality. If you can’t just shave, that is, cut off, then you can, for example, depilate with a cream (it’s true, there is a risk of losing facial skin). Further, as is usually the case, the dispute moves into the area of the semantics of the expressions "cut off the ends of the hair" and "destroy / spoil the ends of the hair." For example, you can remove vegetation with a machine (trimming is possible, shaving is not): facial hairs are destroyed, but not completely. Some halachic authorities forbid electric shavers, others believe that the device does not cut hair as thoroughly as a machine, and therefore does not completely destroy it, and it is possible to use an electric razor. Do not ask where the logic is here, read the literature. Another thing is that both the Torah and the Talmud make it clear: a Jewish man must have a beard. Its loss is directly related to the loss of identity.
14. However, Christians interpret Scripture differently. Possibly Pope Gregory VII (1073-1085) introduced a rule for Catholic priests to shave in order to distinguish them from their Jewish and Muslim counterparts, but over time this rule found a more lofty explanation in the writings of the medieval theologian Gilelm Durand (1237-1296), who argued that By cutting off the beard, we get rid of vices and sins, because their essence is superficial, and beardlessness brings a person closer to the angels who are eternally young. So Joseph was shaved before being taken to the chambers of the pharaoh, for the Egyptians cultivated beardlessness as a sign of youth. It turns out that the Jews are not at all afraid to appear older, because they cultivate the wisdom that inevitably accompanies age. Oh, if only that were the case...
15. Here is a reconstruction of an Israeli Jewish face from the first century AD. It was made for the BBC movie "Son of God" is a version of the Jesus face. And researcher and documentary filmmaker John Romer, in another Discovery Channel film, The Seven Wonders of the World, points out that the traditional depiction of Jesus may be derived from the classical Hellenistic depiction of Zeus. Now let's put it all together and look at a hypothetical representative of the "Jewish nationality." How was it?
16. There are not so many images of ancient Jews. Booknik came across two interpretations of one of the most famous, a procession from a fresco of the tomb of Khnumhotep III from Beni Hassan. “A group of four Jewish women carry antimony to touch up the eyes of an Egyptian prince. This fresco shows us how great the difference is in the clothes of the Egyptians and the Jews. We also see how very different Egyptian and Jewish women are in profile: Egyptians are beautiful, with perfect noses, and Jewish women are fearful! - with hooked noses. Jews generally envy the beauty of other peoples, since they have faces like those of gnomes (no one has yet paid attention to this obvious resemblance, because they are afraid of Jews), huge noses and furry, like a yeti, eyebrows.
17. Surprisingly, others see in the same paintings of the tomb of Khnumhotep III a source of knowledge about the arts and crafts of the Jews. “Thirty-seven merchants and artisans with their wives and children are depicted on a fresco inside the burial. Their clothes, hairstyles and skin color indicate that they were from Canaan. The artists carefully painted the Semitic robes, and this allows scientists to establish that the fabrics were made on looms not yet known in Egypt, and dyed in colors that were not used in Egypt at that time. Actually, for our topic it is not so important that many advanced technologies were brought to Egypt by the Semites. We are interested in the portrait of the ladies who lived in Canaan in the 19th century BC and seen through the eyes of an Egyptian artist. They are very attractive, and there is a resemblance to our contemporaries.
18. Bees recognize people's faces. No one has yet figured out how they do it. Moreover, they recognize the right person, even if their photo is turned upside down.
19. Sniper rifles will soon be able to distinguish the face of a person in the scope, in order to know exactly whether to shoot or not.
20. The habit of determining a person's nationality by his appearance will never disappear, because it is directly related to survival and the need to classify the world. As well as animals with their skills of accurate attribution of individuals of different species. And only the most advanced of us are able to remember in time how easy it is to deceive the eye and how little this classification gives the heart.
