Origin of the surname Bova. The legend about the brave knight, about the prince's son

Bova Korolevich - a victorious hero found in ancient Russian literature. True, this character rather came into literature from other sources, since at that time translated works from the very beginning began to appear in Russian literature. different languages: historical, theological, liturgical, edifying, strictly artistic...

The main fund of medieval literature circulating in the Christian world was familiar to the people of Ancient Rus'. Often these were not just translations: foreign works received a Russian coloring, various kinds of details were introduced into them, giving them a Russian flavor, their content was deliberately associated with Russian life, and the heroes became similar to Russian people.
Times changed - the tastes and interests of the reader changed, and translated literature also changed. From the second half XVI century, European “chivalrous novels” became widely popular. The first place among them is occupied by “The Tale of Bova Korolevich”. Its source is a French-Italian novel about the exploits of Bovo d'Anton, but it came to us through South Slavic media (in a Belarusian retelling). Usually the Russian texts of this story were called: “The story of a certain brave knight and a glorious hero about Bovo Korolevich.” In the form of amusing books, it existed at court, and in handwritten versions - among the lower classes. Bova was the son of King Guidon and Militrisa, the daughter of King Kirbich. His father gave Militrisa to Guidon against her will, the groom Licharda was the matchmaker, and, hating her husband, she joined. in an agreement with King Dodon: he came with an army to the appointed place, where she sent Guidon to hunt, and Dodon killed him, Bova’s uncle, told him about what had happened and tried to take him away, but Dodon managed to capture the boy. , as if Bova, armed with a treasure sword and a spear, was ready to pierce his heart. Having learned about this, Militrisa, for the sake of love for Dodon, put him in prison and did not give him food. The girl, bringing Bova bread, warned him, he threw the bread to the dogs, and they immediately died. Bova cried bitterly, and the girl also cried, looking at his beauty. When leaving, she did not lock the dungeon, and Bova fled. information from the site http://site
From that moment on, Bova's adventures began. His appearance played a significant role in his fate: the beauty of a boy, and then a young man, is spoken of more than once. “Bova had bright eyes, and hair as yellow as silk, and a face as ruddy as gold.” Bovu is picked up by a ship, he pretends to be the son of a sexton and a washerwoman. He is taught to read and write, and he “blooms like a flower on the ship, his face shines like a ray of sunshine.” He becomes the property of King Zinzowei, who appoints him chief groom. Zinzovey's daughter, captivated by Bova's beauty, asks her father to allow him to come to her chambers. When he came for the first time, “the chamber lit up with his face, but the beautiful Druzhnena and the girls could not sit still.” Funny details testify to their love. King Markobrun with an army of two hundred thousand approaches the city and demands Druzhnena as his wife. King Zinzovey is forced to agree, but Bova defeats the aliens in tournament fights, including Markobrun. Tsar Saltan Saltanovich appears with a hundred thousand army; he wants to marry his son Lukaper to Druzhnen. Bova enters into a duel with Lukaper - “ glorious hero three fathoms high” - and cuts his head in two with the wonderful treasure sword that Druzhnena gave him. Having freed Zinzovey and Markobrun, captured by Saltan, Bova reminds his master that he himself is waiting for liberation. Druzhnena begs her father to give her to Bova, the son of King Guidon, and receives consent.

Now - instead of a happy fairy-tale ending - the story about Bova takes on such an incredible turn, is filled with such dizzying adventures that the previous Russian reader could not even think about. Bova's rivals manage to send him far away; he does not have time to warn his bride, and she is forced to agree to marry Markobrun, although she has negotiated a year's delay for herself.
Bova many times finds himself on the verge of death, robbed, losing his name, heroic horse and treasure sword. He is forced to wander under the guise of a poor old man, is imprisoned by Tsar Saltan, and his daughter tries to convert Bova “to the Latin faith.” Fortunately for Bova, his wonderful sword returns to him, and he again wins victory after victory. On the way to Druzhnene, he learns about the condition she accepted - to wait for him for a year, and meanwhile more has passed since their separation. He receives a “potion” that allows him to change and restore his appearance. Unrecognized by the bride, he goes with her to the stable where his heroic horse is chained. At the sight of its owner, the horse broke 70 chains, “jumped onto Beauvais’s throat, and placed its front hooves on his shoulders.” Then Bova reveals himself to Druzhnen, they run, a chase rushes after them, and the most important of the pursuers is Polkan(“from the waist to the head is a man, and from the waist to the feet is a dog”) fights with him desperately until Druzhnena reconciles them. One adventure builds on another - first Bova disappears, then Druzhnena and her two children. Bova ends up in her native place and deals with Dodon, meets the children whom Druzhnena sent to search for her husband... Everything comes to a happy end. Perhaps “The Tale of Bova” is the most entertaining work, the most intricate in intrigue and the richest in adventurous events. Ancient Rus'. Bova combined in himself at the same time the features epic hero, a fairy-tale prince and a courageous and successful knight, external beauty which was in harmony with the nobility of actions, directness and determination, loyalty and heartfelt sensitivity. Bova did not remain a hero only of Ancient Rus': the story passed into modern times, in the 18th century popular popular retellings of it appeared (with pictures), it turned into oral tale, and many generations read, listened entertaining story about a brave knight. Have you noticed how many familiar names there are: Guidon, Dodon, Saltan, Polkan? These names came into Pushkin’s fairy tales and poems from “Bova,” although the poet had his own way with the characters who bore them.

Bova Korolevich, aka Bova Gvidonovich, aka Buev, aka Bovo from Antona (Buovo d’Antona). Today this name(s) is unlikely to say anything even to fans of Russian folklore.

And just a century ago, Bova Korolevich was one of the most “cult” characters, who in popularity among the people was far ahead of other “epic” heroes Ilya Muromets, Dobrynya Nikitich and Alyosha Popovich.

Popular folk tales about the “precious hero” were published in hundreds of editions from the 18th to the 20th centuries. This was the Batman of its time. Arina Rodionovna read the fairy tale about Bova Korolevich to Alexander Sergeevich Pushkin. The poet will then write “The Tale of Tsar Saltan”, partially borrowing the plot and names of the heroes of this poem. Moreover, Alexander Sergeevich will even make sketches of the poem “Bova,” but death will prevent him from finishing the work.

French ancestry

Bova Korolevich was not only the most popular hero of Russian folk literature, but also the most mysterious. So, unlike the “homegrown” Ilya Muromets and Dobrynya Nikitich, Bova Gvidonovich had a “foreign” origin. The prototype of this knight was french knight Bovo de Anton from the famous chronicle poem Reali di Francia, written back in the 14th century.

The main mystery is how the French knight got to Rus' and became a popular hero here. And among common people, who had never even heard of the existence of France and courtly knights. It is interesting that the Russian version of the chivalric romance has undergone minor changes in the plot. Of the characters, only the hero Polkan was added. The names of the characters have been changed slightly. Duke Guido became King Guidon, the beloved of the knight Druzinian turned into Druzhevna, etc. Many French heroes received rather bizarre middle names in the Russian version.

The incredible adventures of Bova Korolevich

The plot of the tale is as follows: Bova Korolevich runs away from home from his evil mother Militrisa Kirbitevna and stepfather King Dodon. Fate leads him to King Zenziviy Andronovich, where the hero falls in love with his daughter Druzhevna. In her honor, he performs miracles of courage, defeating one entire army of contenders for Druzhevna’s hand - kings Markobrun and Lukoper Saltanovich. Thanks to the machinations of one envious courtier, Bova, the Korolevich finds himself in a number of dangerous adventures, and is saved only thanks to his courage, a treasure sword and a heroic horse, which no one except Bova dares to mount.

In the fairy tale, Bova appears as a zealous champion Orthodox Faith. Even when he is threatened with death, he does not want to renounce Orthodoxy and believe in the “Latin faith and God Akhmet.” In the end, Bova frees Druzhevna from Markobrun and marries her. After his marriage, he goes to take revenge on King Dodon for the murder of his father; At this time, Druzhevna is hiding with the daughter of King Saltan, Minchitrisa. Beauvais, having decided that his wife had died, is going to marry Minchitris, whom he converted to Christianity. But Druzhevna turns out to be alive, Bova returns to her and to her two sons, and Minchitrisa marries the son of Licharda, Bova’s faithful servant.

Disappearance

Probably, with some adaptation, “Bova Korolevich” could compete today with fantasy bestsellers like “The Lord of the Rings”. But after the revolution, the knight-hero also mysteriously disappeared from folk epic, just as it appeared in its time. This is very strange, since no one banned Bova Gvidonovich. Why did one day suddenly stop retelling his incredible adventures in villages and suburbs?

One of the most fantastic versions says that Bova Gvidonovich was brought and popularized in Rus' by the legendary ofeni. It was they who initially translated the French chivalric romance into Russian popular print and spread it across the country. Allegedly, the “Russified” plot of the fairy tale contained some secret knowledge Russian peddlers. After the revolution, the spread of this “Ofenian Kabbalah” probably lost its relevance, so Bova Korolevich quietly disappeared into new information flows.

BOVA KOROLEVICH – literary hero. In the second half of the 16th century, European “chivalrous novels” gained wide popularity. The first place among them is occupied by “The Tale of Bova Korolevich”. Its source is a French-Italian novel about the exploits of Bovo d’Anton, but it came to us through South Slavic media (in a Belarusian retelling). Usually the Russian texts of this story were called: “The story of a certain brave knight and a glorious hero about Bova Korolevich.” It was used in the form of amusing books at court, and in handwritten versions among the lower classes.

This was not just a translation: a foreign work received a Russian coloring, various kinds of details were introduced into it, giving it a Russian flavor, the content was deliberately associated with Russian life, and the heroes became similar to Russian people.

ORIGIN: Bova was the son of King Guidon and Militrisa, daughter of King Kirbich. The father gave Militrisa to Guidon against her will, the matchmaker was Lichard's equerry. Militrisa, hating her husband, entered into an agreement with King Dodon: he came with an army to the appointed place, she sent Guidon there to hunt, and Dodon hacked him to death. Sinbalda, Bova’s uncle, told him about what had happened and tried to take him away, but Dodon managed to capture the boy. Dodon had a dream that Bova, armed with a treasure sword and a spear, was ready to pierce his heart. Having learned about this, Militrisa, for the love of Dodon. She decided to persecute her son, put him in prison and did not give him food. Then she sent him three loaves of bread soaked in poison. The girl, bringing Bova bread, warned him, he threw the bread to the dogs, and they immediately died. Bova cried bitterly, and the girl also cried, looking at his beauty. When leaving, she did not lock the dungeon, and Bova fled.

APPEARANCE: His appearance played a significant role in his fate: the beauty of a boy, and then a young man, is spoken of more than once. “Bova had bright eyes, and hair as yellow as silk, and a face as ruddy as gold.”

THE ADVENTURES OF BOVA: Bova is picked up by a ship, he pretends to be the son of a sexton and a washerwoman. He is taught to read and write, and he “blooms like a flower on the ship, his face shines like a ray of sunshine.” He becomes the property of King Zinzowei, who appoints him chief groom. Zinzovey's daughter, captivated by Bova's beauty, asks her father to allow him to come to her chambers. When he came for the first time, “the chamber lit up with his face, but the beautiful Druzhnena and the girls could not sit still.”

Funny details testify to their love. King Markobrun with an army of two hundred thousand approaches the city and demands Druzhnena as his wife. King Zinzovey is forced to agree, but Bova defeats the aliens in tournament fights, including Markobrun. Tsar Saltan Saltanovich appears with a hundred thousand army; he wants to marry his son Lukaper to Druzhnen. Bova enters into a duel with Lukaper - “a glorious hero three fathoms high” - and cuts his head in two with the wonderful treasure sword that Druzhnena gave him. Having freed Zinzovey and Markobrun, captured by Saltan, Bova reminds his master that he himself is waiting for liberation. Druzhnena begs her father to give her to Bova, the son of King Guidon, and receives consent.
Now - instead of a happy fairy-tale ending - the story about Bova takes on such an incredible turn, is filled with such dizzying adventures that the previous Russian reader could not even think about. Bova's rivals manage to send him far away; he does not have time to warn his bride, and she is forced to agree to marry Markobrun, although she has negotiated a year's delay for herself.
Bova many times finds himself on the verge of death, robbed, losing his name, heroic horse and treasure sword. He is forced to wander under the guise of a poor old man, is imprisoned by Tsar Saltan, and his daughter tries to convert Bova “to the Latin faith.” Fortunately for Bova, his wonderful sword returns to him, and he again wins victory after victory. On the way to Druzhnene, he learns about the condition she accepted - to wait for him for a year, and meanwhile more has passed since their separation. He receives a “potion” that allows him to change and restore his appearance. Unrecognized by the bride, he goes with her to the stable where his heroic horse is chained. At the sight of its owner, the horse broke 70 chains, “jumped onto Beauvais’s throat, and placed its front hooves on his shoulders.” Then Bova reveals himself to Druzhnena, they run, the chase rushes after them, and the most important of the pursuers - Polkan - a man from waist to head, and a dog from waist to feet) fights with him desperately until Druzhnena reconciles them. One adventure builds on another - first Bova disappears, then Druzhnena and her two children. Bova ends up in her native place and deals with Dodon, meets the children whom Druzhnena sent to search for her husband... Everything comes to a happy end.

“THE TALE OF BOD” is the most entertaining, most intricate in intrigue and richest in adventurous events work of Ancient Rus'. Bova simultaneously combined the features of an epic hero, a fairy-tale prince and a courageous and successful knight, whose external beauty was in harmony with the nobility of his actions, directness and determination, loyalty and heartfelt sensitivity. Bova did not remain a hero only of Ancient Rus': the story passed into modern times, in the 18th century popular retellings of it (with pictures) appeared, it turned into an oral fairy tale, and many generations read and listened to the entertaining story about the brave knight. Have you noticed how many familiar names there are: Guidon, Dodon, Saltan, Polkan? These names came from “Bova” in Pushkin’s fairy tales and poems.

(221) Information found on the Internet and partially edited.

In a certain kingdom, an empress was widowed: her sovereign died; and she left an heir. They gave him the name Bova the Prince. She fell in love with her sovereign in another kingdom. So the sovereign answers her: “Destroy (destroy) your son: I will love you. If you don’t, I won’t!” She took him (her son), put him in a dark dungeon and locked him, and she and her lover went for a walk in the garden. The son looks out the window, sees it, and says: “Who is this walking around: a guest or a stranger? Why did my mother starve me to death?” So she (the mother) comes to the cooks and says: “Take snake fat and bake a wheat pie. Let him eat it, he’ll be torn apart now.” The cook baked it and gave it to the nanny who looked after him. “Take it to him, they say!”

The nanny felt sorry for him, cut off a piece of bread and went to him. She opened the room, he saw that she was bringing him food; she is crying herself. He answers her: “My dear nanny! What are you crying about? Or do you feel sorry for me? - “I wish I didn’t feel sorry, I’ve been following you for 17 years. Your dad passed away, and your mom wanted to kill you, she put snake fat in the pie; “If you eat my arzhan (black) bread, you will be healthier.” He broke off some argan bread, began to eat and began to cry. “Ah, my dear mother! What is she doing to me!” - “She, he says, is not your mother, but a fierce snake.” - “Well, my dear nanny, don’t close the doors behind you!” - “Your mother is a villain, she will kick me out; I won’t be able to live from her!” And he says: “I will go out into the light of day, I will not forget you.” And all their bridges were lowered so that there was no traffic on them; The mother was afraid that he would leave. He jumped out of the dark dungeon and shouted: “Raise all bridges!” Now the bridges have been raised; he ran across all the bridges. He ran to the sea and shouted: “Hey, gentlemen, shipbuilders! Take me to the other side!” They took him on a boat and put him on a boat.

And his mother grabbed it, but he was gone. Now she sent to catch up, they ran up to the sea. The mother is making noise: “Hey, gentlemen, shipbuilders! Give me my son!” They say: “Let’s give it back, we ate bread without him.” And he tells them: “Give it to me, try it! I’ll piss all of you in the water” (throw you). Well, they transported him to their side.

They brought him to their side and went to trade goods, and they took him with them. The king sent a man to buy goods. This man stood there for three days. No matter how much he looks at the product, he looks at the boy: he plays the harp well. He sends a nanny. “Nanny, go and look: how long has the man been gone?” The nanny stayed for six days; I didn’t look at the product as much as I looked at this boy: he plays the harp very well. So he sends his daughter: “Come, my daughter, look, how long have they been gone?” My daughter went and stayed there for nine days. She liked him well: he plays the harp well. The Emperor became very angry: “Why are they not coming? Let me go myself!” Comes. “What are you saying, why haven’t you come for so long?” - “Well, he says, their product is good, and the boy is even better: he plays the harp well.” - “Well, when you like it, we’ll take it for ourselves!” They took this boy and put him in charge of the horses.

The Tsar's daughter keeps looking at him from the window. Well, she liked him. “Oh, my dear daddy. What kind of person did we put in charge of the horses? Let’s better tell him to carry food!” - “When you, darling, like it, take it!” He brings her food; she asks him: “Boy, tell me, what kind of family are you?” - “I am, he says, of a simple family.” She answers him: “No,” she says, “I see that you are not of an ordinary family.” “Well,” he answers, “I am of a simple family.” - “What is your name?” - “My name is Angusey!”