The meaning of the word Hellenes. The racial type of the ancient Hellenes The position of the lower classes of society
Hellenes
oov, units -in, -a, m. The self-name of the Greeks (often the classical era). Well. Hellenic, -i. and adj. Hellenic, -th, -th. Hellenic culture. E. theater.
New explanatory and derivational dictionary of the Russian language, T. F. Efremova.
Hellenes
pl. Ancient Greeks.
Encyclopedic Dictionary, 1998
Hellenes
HELLENES (Greek Hellenes) self-name of the Greeks.
Hellenes
Hellenes- self-name of the Greeks. The Hellenes received the name "Greeks" from the Romans who conquered them. In modern Russian, the word "Hellenes" is usually used to refer to the inhabitants of Ancient Greece, although modern Greeks also call themselves that.
For the first time, a small tribe of Hellenes in southern Thessaly is mentioned by Homer. Herodotus, Thucydides, the Parian Chronicle, Apollodorus also placed them there. However, Aristotle transfers ancient Hellas to Epirus. According to Eduard Meyer, expressed in the work “Geschichte des Altertums” (II vol., Stuttgart, 1893), in the prehistoric period, the Greeks who occupied Epirus were driven out from there to Thessaly and transferred with them to new lands and former tribal and regional names.
Later genealogical poetry (beginning with Hesiod) created the eponym of the Hellenic tribe of Hellenes, making him the son of Deucalion and Pyrrha, who survived the great local flood and were considered the ancestors of the Greek people. The same genealogical poetry created in the person of Hellenus' brother, Amphictyon, the eponym of the Thermopylae-Delphic Amphictyony. The members of the Amphictyony, linking themselves by origin with the Phthiotians, got used to calling themselves Hellenes and spread this name throughout Northern and Central Greece, and the Dorians transferred it to the Peloponnese.
In the 7th century BC, the correlative concepts of barbarians and panhellenes arose mainly in the east, but this last name was supplanted by the name of the Hellenes, which had already come into use, which united all the tribes who spoke the Greek language, with the exception of the Macedonians, who lived an isolated life.
As a nationwide name name Hellenes is found for the first time in the 8th century BC by Archilochus and in the Hesiod catalogue, as "the greatest people of all time."
Examples of the use of the word Hellenes in literature.
Thais was most surprised by the bestiality of the gods among the people, before whose wisdom and secret sciences Hellenes bowed down!
According to Nearchus, Hellenes they slandered the Cretans themselves - there was no more faithful and reliable person in all of Pella than Nearchus.
If there are a lot of truly brave and strong men around you, you can consider yourself completely safe, - hetaera answered her laughing, - after all, they Hellenes and especially the Spartans.
Grateful Hellenes placed her portrait statue of bronze covered with gold on the stairs leading to the sanctuary of Apollo at Delphi.
How long have we Hellenes, worshiped the rivers, so important in our shallow country?
We, Hellenes, are still very immature - we do not have morals and understanding of human feelings, as in the far East.
To know the roots of our faith, the origin of our gods, to understand why so far Hellenes live without understanding the duties and goals of a person among other people and in the surrounding Oecumene.
Then Thais heard the bearded poet ask the Delian philosopher: - Is it necessary to understand what you said that we, Hellenes, despite the vast knowledge and great art, do not purposely strive to create new tools and machines, so as not to part with the feelings of Eros, beauty and poetry?
We, Hellenes, not so long ago they embarked on this wild and evil path, earlier the Egyptians and the inhabitants of Syria came to it, and now an even worse domination of Rome is brewing in the west.
All - heavenly, earthly and underground, the one who is called Ashtoret, Cybele or Rhea, and Hellenes They also consider Artemis or Hekate.
Leophoros - that was the name Hellenes a convenient road adapted for heavy carts - led to the cherished Persepolis, the largest gazofylakia, the treasury of Persia, the sacred place of coronations and throne receptions of the Achaemenid dynasty.
These were Hellenes, captured or deceived to work in the capital of Persia.
Persepolis was not a city in the sense that the word was meant to be. Hellenes, Macedonians, Phoenicians.
For this, the crippled worked here Hellenes, Ionians, Macedonians and Thracians, whose crowd we met?
We are above everything in life Hellenes, we consider the perfection of man, the harmony of his development, physical and spiritual, callokagathia, as we say.
Hellenes(" Έλληνες). - For the first time with the name of the Hellenes - a small tribe that lived in southern Thessaly in the valley of the Enipeus, Apidan and other tributaries of Peneus - we meet at Homer (Il. II, 683, 684): E., together with the Achaeans and the Myrmidons, are mentioned here as subjects of Achilles, inhabiting the Hellas. In addition, we find the name of Hellas as a southern Thessalian region in several later parts of both Homeric poems (Il. IX, 395, 447, XVI, 595; Od. 1,340, IV, 726, XI, 496). Herodotus, Thucydides, Parian Marble, Apollodorus use these data of epic poetry about the geographic location of E.; only Aristotle, based on Il. XVI, 234-235, where the "priests of Dodona Zeus" are mentioned Selly, not washing their feet and sleeping on bare ground "and identifying the names of the Sells (other Hells) and the Hellenes, transfers ancient Hellas to Epirus. Based on the fact that Epirus Dodona was the center of the most ancient cult of the original Greek gods - Zeus and Dione, Ed. Meyer ("Geschichte des Altertums", II vol., Stuttgart,) believes that in the prehistoric period the Greeks who occupied Epirus were driven out from there to Thessaly and transferred with them to new lands and former tribal and regional names; it is clear that the one mentioned in Hesiod Hellopia and the Homeric Sells (Gells) are repeated in the Thessalian Hellenes and Hellas.Later genealogical poetry (starting with Hesiod) created the eponym of the Hellenic tribe of Hellenes, making him the son of Deucalion and Pyrrha, who survived the great local flood and were considered the ancestors of the Greek people.The same genealogical poetry created in the person of her brother Hellen, Amphiktyon, the eponym of Thermopylae-Delphic Amphictyony... From this we can draw a conclusion (Holm "History of Greece", I, p. 225 next; see also Beloch, "History of Greece", vol. I, pp. 236-217, M.,), that the Greeks recognized the close connection between the union of the Amphictyons and the name of E., especially since in the center of the peoples that were originally part of union, the Phthiotian Achaeans, identical with the ancient Hellenes, were geographically located. Thus, the members of the Amphictyony, linking themselves by origin with the Phthiotians, gradually got used to calling themselves Hellenes and spread this name throughout Northern and Central Greece, and the Dorians transferred it to the Peloponnese. In the 7th century BC, mainly in the east, the correlative concepts of barbarians and panhellenes arose: this last name was supplanted by the name of the Hellenes, which had already come into use, which united all the tribes that spoke Greek. language, with the exception of the Macedonians, who lived an isolated life. As a national name, the name E., according to our information, is found for the first time in Archilochus and in the Hesiodian Catalog; in addition, it is known that the organizers of the Olympic festival bore the name Hellanodiki already before 580 BC. . Aristotle and some representatives of Alexandrian literature mention another, in their opinion, the most ancient common ethnic name for the people - Γραιχοί (= graeci = Greeks), under which the inhabitants of E. were known to the Romans in historical time and which then passed through the Romans to all European peoples. In general, the question of the origin of the ethnic names of the Greek people is one of the controversial and unresolved to date.
In continuation of the theme of ancient civilizations, I offer you a small compilation of data on the racial and ethnic history of the Hellenic world - from the Minoan era to the Macedonian expansion. Obviously, this topic is more extensive than the previous ones. Here we will dwell on the materials of K. Kuhn, Angel, Poulianos, Sergi and Ripley, as well as some other authors ...
To begin with, it is worth noting a few points related to the pre-Indo-European population of the Aegean basin.
Herodotus about the Pelasgians:
"The Athenians are of Pelasgian origin, while the Lacedomonians are of Hellenic origin"
“When the Pelasgians occupied the land that is now called Greece, the Athenians were Pelasgians and were called Kranaii; when the Cecrops ruled, they were called Cecropides; under Eret they became the Athenians and, as a result, the Ionians, from Ionus, the son of Xutus "
“... the Pelasgians spoke a barbarian dialect. And if all Pelasgi were such, then the Athenians, being Pelasgians, changed their language at the same time as all of Greece.
"The Greeks, already isolated from the Pelasgians, were few in number, and their number grew by mixing with other barbarian tribes"
“... the Pelasgians, who had already become Hellenes, united with the Athenians when they also began to call themselves Hellenes”
In the "Pelasgians" of Herodotus, it is worth considering a conglomeration of various tribes, having both autochthonous Neolithic origin, and Asia Minor, and the North Balkan origin, which passed, during the Bronze Age, the process of homogenization. Later, the Indo-European tribes who came from the north of the Balkans, as well as the Minoan colonists from Crete, were also involved in this process.
Skulls of the Middle Bronze Age:
207, 213, 208 - female skulls; 217 - male.
207, 217 – Atlanto-Mediterranean type (“basic white”); 213 – European Alpine type; 208 - Eastern Alpine type.
It is also necessary to touch upon Mycenae and Tiryns, the civilizational centers of the Middle Bronze Age.
Reconstruction of the appearance of the ancient Mycenaeans:
Paul Fort, "Daily life in Greece during the Trojan War"
“Everything that can be learned from the study of skeletons of the early Hellenic type (XVI-XIII centuries BC), with the current level of anthropological information, only confirms and slightly supplements the data of Mycenaean iconography. The men buried in the circle B of the royal tombs at Mycenae averaged 1.675 meters in height, seven were over 1.7 meters. Women - mostly 4-8 centimeters lower. In circle A, two skeletons are more or less well preserved: the first reaches 1.664 meters, the second (the bearer of the so-called mask of Agamemnon) - 1.825 meters. Lawrence Angil, who studied them, noticed that both had extremely dense bones, bodies and heads were massive. These people clearly belonged to a different ethnic type from their subjects and were on average 5 centimeters taller than them.
If we talk about the "God-born" sailors who came from across the sea and usurped power in the old Mycenaean policies, then here, most likely, we have a place with the ancient East Mediterranean tribes of sailors. The "God-born" found their reflection in myths and legends, with their names began the dynasties of the Hellenic kings, who already lived in the Classical era.
Paul Fort about the type displayed on the death masks of kings from the "god-born" dynasties:
“Some deviations from the common type on the golden masks from the burial grounds allow us to see other physiognomies, one is especially interesting - almost round, with a more fleshy nose and eyebrows fused at the bridge of the nose. Such persons are often found in Anatolia, and even more often in Armenia, as if on purpose wanting to substantiate the legends, according to which many kings, queens, concubines, craftsmen, slaves and soldiers moved from Asia Minor to Greece.
Traces of their presence can be found among the populations of the Cyclades, Lesbos and Rhodes.
A. Poulianos about the Aegean Anthropological Complex:
“He stands out for dark pigmentation, wavy (or straight) hair, medium chest hair growth, above average beard growth. The influence of the Near East elements is undoubtedly evident here. According to the color and shape of the hair, according to the growth of the beard and hair on the chest in relation to the anthropological types of Greece and Western Asia, Aegean type occupies an intermediate position
Also, confirmation of the expansion of navigators "from across the sea" can be found in the data dermatology:
“There are eight types of prints, which can easily be reduced to three main ones: arcuate, looped, whorled, that is, those whose lines diverge in concentric circles. The first attempt at comparative analysis, made in 1971 by Professors Rol Astrom and Sven Erikeson on the material of two hundred copies of the Mycenaean era, turned out to be discouraging. She showed that for Cyprus and Crete the percentage of arc prints (5 and 4%, respectively) is the same as for the peoples of Western Europe, for example, Italy and Sweden; the percentage of looped (51%) and whorled (44.5%) is very close to what we see among the peoples of modern Anatolia and Lebanon (55% and 44%). True, the question of what percentage of Greek artisans were Asian emigrants remains open. And yet the fact remains: the study of fingerprints revealed two ethnic components of the Greek people - European and Middle Eastern "
Coming up to more detailed description population of ancient Hellas K. Kuhn about the ancient Hellenes(from "The Races of Europe")
“... In 2000 BC. there were, from a cultural point of view, three main elements of the Greek population: local Neolithic Mediterraneans; aliens from the north, from the Danube; Cycladic tribes from Asia Minor.
Between 2000 BC and the era of Homer, Greece was invaded three times: (a) by the Corded Ware tribes who came from the north later than 1900 BC and who, according to Myres, brought the Indo-European basis Greek language; (b) the Minoans from Crete, who gave the "ancient genealogy" to the dynasties of the rulers of Thebes, Athens, Mycenae. Most of them invaded Greece later than 1400 BC. © "God-born" conquerors, such as Atreus, Pelops, etc., who came from the Aegean on ships, learned the Greek language and usurped the throne, marrying the daughters of the Minoan kings ... "
“The Greeks of the great period of the Athenian civilization were the result of a mixture of various ethnic elements, and the search for the origins of the Greek language continues ...”
“The skeletal remains should come in handy in the process of reconstructing history. The six skulls from Ayas Kosmas, near Athens, represent the entire period of mixing of Neolithic, "Danubian" and "Cycladic" elements, between 2500 and 2000 BC. BC. Three skulls are dolichocephalic, one is mesocephalic, and two are brachycephalic. All faces are narrow, noses are leptorrhine, orbits are high ... "
“The Middle Helladic period is represented by 25 skulls, which represent the era of the invasion of the Corded Ware culture from the North, and the process of strengthening the power of the Minoan conquerors from Crete. 23 skulls are from Asin, and 2 are from Mycenae. It should be noted that the population of this period are very mixed. Only two skulls are brachycephalic, they are both male and both are associated with short stature. One skull is of medium size, high skull, narrow nose and narrow face; others are extremely broad-faced and Hamerrin. They are two different broad-headed types, both of which can be found in present-day Greece.
Long skulls are not a homogeneous type; some have large skulls and massive brows, with deep nasal cavities, reminiscent of one of the Neolithic dolichocephalic variants from Long Barrow and the Corded Ware culture…”
“The rest of the dolichocephalic skulls represent the Middle Helladic population, which had smoothed eyebrows and long noses, similar to the inhabitants of Crete and Asia Minor in the same era ...”
“...41 skulls of the late Helladic period, dated between 1500 and 1200. BC, and having their origin, for example, from Argolis, must include a certain element of "God-born" conquerors. Among these skulls, 1/5 are brachycephalic, mostly of the Cypriot Dinaric type. Among the dolichocephalic, a significant proportion are difficult-to-classify variants, and a smaller number are undersized Mediterranean variants. The similarity with the northern types, with the type of Corded Ware culture in particular in this era seems to be more noticeable than before. This change of non-Minoan origin must be related to the heroes of Homer"
“... The racial history of Greece in the classical period is not described in as much detail as in those periods that were previously studied. Up to the beginning of the slave era, there may have been small population changes. In the Argolis, the pure Mediterranean element is present in only one of the six skulls. According to Kumaris, mesocephaly dominated Greece throughout the Classical period, both in the Hellenistic and Roman eras. The average cephalic index in Athens, represented by 30 skulls, of this period is 75.6. Mesocephaly displays a mixture of various elements, among which the Mediterranean is dominant. Greek colonies in Asia Minor display the same combination of types as in Greece. The mixture with Asia Minor was supposed to be masked by a noticeable similarity between the populations of both shores of the Aegean Sea"
“The high-bridged Minoan nose and lithe body came to classical Greece as an artistic ideal, but human portraits show that this could not have been commonplace in life. Villains, funny characters, satyrs, centaurs, giants and all objectionable people both in sculpture and in vase painting are shown as broad-faced, snub-nosed and bearded. Socrates belonged to this type, similar to a satyr. This Alpine type can also be found in modern Greece. And in the early skeletal materials, it is represented by some brachycephalic series.
In general, it is surprising to contemplate the portraits of the Athenians and the death masks of the Spartans, so similar to the modern inhabitants of Western Europe. This similarity is less noticeable in Byzantine art, where one can often find images similar to modern inhabitants of the Middle East; but the Byzantines, in the main, lived outside of Greece.
As will be shown below(Chapter XI) , the modern inhabitants of Greece, oddly enough, practically do not differ from their classical ancestors»
Greek skull from Megara:
The following data leads Lauren Angel:
“All evidence and assumptions contradict Nilsson's hypothesis that the Greco-Roman decline is associated with an increase in the reproduction of passive individuals, the bastardization of the originally racially pure nobility, as well as their low birth rate. Since it was this mixed group, which appeared in the Geometric period, that gave rise to the Classical Greek civilization"
Analysis of the remains of representatives of different periods of Greek history, reproduced by Angel:
Based on the above data, the dominant elements in the Classical era are: Mediterranean and Iranian-Nordic.
Greeks of the Iranian-Nordic type(from the works of L. Angel)
“Representatives of the Iranian-Nordic type have long high skulls with strongly protruding occiputs that smooth out the contour of the ovoid ellipsoid, developed eyebrows, sloping and wide foreheads. Considerable height of the face and narrow cheekbones, combined with a wide jaw and forehead, give the impression of a rectangular "horse" face. Large but compressed cheekbones are combined with high orbits, an aquiline protruding nose, a long concave palate, massive wide jaws, chins with a recess, although not protruding forward. Initially, representatives of this type were both blue-eyed and green-eyed blondes and brown-haired, and burning brunettes.
Greeks of the Mediterranean type(from the works of L. Angel)
“Classic Mediterraneans are thin-boned and gracile. They have small dolichocephalic heads, pentagonal in vertical and occipital projection; contracted neck muscles, low rounded foreheads. They have delicate beautiful features; square orbits, thin noses with a low nose bridge; triangular mandibles with a slight protruding chin, barely noticeable prognathism and malocclusion, which is associated with the degree of wear of the teeth. Initially, they were only below average height, with a thin neck, brunettes with black or dark hair.
Having studied the comparative data of the ancient and modern Greeks, Angel draws conclusions:
"racial continuity in Greece is striking"
“Poulianos is correct in his judgment that there is a genetic continuity of the Greeks from antiquity to modernity”
For a long time, the question of the influence of the northern Indo-European elements on the genesis of the Greek civilization remained debatable, so it is worth dwelling on a few points related to this particular topic:
The following writes Paul Fort:
“Classical poets, from Homer to Euripides, stubbornly draw heroes tall and blond. Any sculpture from the Minoan era to the Hellenistic era endows goddesses and gods (except perhaps Zeus) with golden curls and superhuman growth. It is rather an expression of an ideal of beauty, a physical type not found among mere mortals. And when the geographer Dikearchus from Messene in the 4th century BC. e. surprised at the blond Thebans (dyed? red?) and praises the courage of the fair-haired Spartans, he only emphasizes in this way the exceptional rarity of blondes in the Mycenaean world. And in fact, on the few images of warriors that have come down to us - - be it ceramics, inlay, wall paintings of Mycenae or Pylos. we see men with black, slightly curly hair, and their beards, if any, are as black as agate. No less dark are the wavy or curly hair of priestesses and goddesses in Mycenae and Tiryns. Wide-open dark eyes, a long thin nose with a clearly defined, and even fleshy tip, thin lips, very fair skin, relatively small stature and a slender figure - all these features we invariably find on Egyptian monuments where the artist sought to capture "peoples that live on the islands of the Great (Substantial) Green. In the XIII, as in the XV century BC. e., most of the population of the Mycenaean world belonged to the oldest Mediterranean type, the same one that has been preserved in many regions to this day "
L. Angel
"there is no reason to suppose that the Iranian-Nordic type in Greece was as light-pigmented as the Nordic type in northern latitudes"
J. Gregor
“... Both the Latin “flavi”, and the Greek “xanthos”, and “hari” are generalized terms with many additional meanings. "Xanthos", which we boldly translate as "blonde", was used by the ancient Greeks to define "any color of hair except jet black, and that color was in all probability no lighter than dark chestnut" ((Weiss, Keiter ) Sergi)…”
K. Kuhn
"... we cannot be sure that all prehistoric skeletal material that appears to be north-Caucasian in the osteological sense was associated with light pigmentation"
Buxton
“With regard to the Achaeans, we can say that there seems to be no reason to suspect the presence of a North Caucasian component”
Debets
“In the composition of the population of the Bronze Age, we generally find the same anthropological types as in the modern population, only with a different percentage of representatives of one type or another. We can't talk about mixing with the northern race."
K. Kuhn, L. Angel, Baker and, later, Aris Poulianos were of the opinion that the Indo-European language was brought to Greece along with the ancient tribes of Central Europe, which, as an integral element, became part of the Dorian and Ionian tribes that assimilated the local Pelasgian population.
We can find indications of this fact in the ancient author Polemona(living in the era of Hadrian):
“Those who managed to preserve the Hellenic and Ionian race in all its purity (!) are men rather tall, broad-shouldered, stately, well-cut and rather fair-skinned. Their hair is not quite light (that is, light brown or light brown), relatively soft and slightly wavy. The faces are broad, high cheekbones, the lips are thin, the nose is straight and shiny, full of fire, eyes. Yes, the eyes of the Greeks are the most beautiful in the world.
These features: a strong physique, medium or tall height, mixed hair pigmentation, wide cheekbones indicate a Central European element. Similar data can be found in Poulianos, according to the results of his research, the Central European Alpine type in some regions of Greece has a specific gravity of 25-30%. Poulianos studied 3,000 people from various regions of Greece, among which Macedonia is the most light-pigmented, but at the same time, the cephalic index there is 83.3, i.e. an order of magnitude higher than in all other regions of Greece. In northern Greece, Poulianos distinguishes the Western Macedonian (North-Pindian) type, it is the most light-pigmented, is sub-brachycephalic, but at the same time, it is similar to the Helladic anthropological group (Central Greek and South Greek type).
As a more or less illustrative example West Macedonian complex damn - Bulgarian-speaking Macedonian:
An interesting example is the fair-haired characters from pellets(Macedonia)
In this case, the heroes are depicted as golden-haired, pale (as opposed to mere mortals working under the scorching sun?), very tall, with a straight profile line.
In comparison with them - image detachment of hypaspists from Macedonia:
On the image of the heroes, we see the underlined sacredness of their image and features, which are as different as possible from the "mere mortals" embodied in the hypaspist warriors.
If we talk about paintings, then the relevance of their comparison with living people is doubtful, since the creation of realistic portraits begins only from the 5th-4th century. BC. - before this period, the image of features that are relatively rare among people dominates (an absolutely straight line of the profile, a heavy chin with a soft contour, etc.).
However, the combination of these features is not a fantasy, but an ideal, the models for the creation of which were few. Some parallels for comparison:
In the 4th-3rd centuries. realistic images people are starting to become widespread – some examples are:
Alexander the Great(+proposed face reconstruction)
Alcibiades / Thucydides / Herodotus
On the sculptures of the era of Philip Argeada, the conquests of Alexander and in the Hellenistic period, which are distinguished by a higher realism than in earlier periods, dominates atlanto-mediterranean(“basic white” in Angel's terminology) type. Perhaps this is an anthropological pattern, and possibly a coincidence or a new ideal, under which the features of the depicted personalities were summed up.
Atlanto-Mediterranean characteristic of the Balkan Peninsula:
Modern Greeks of the Atlanto-Mediterranean type:
Based on the data of K. Kuhn, the Atlanto-Mediterranean substrate is to a large extent present in Greece everywhere, and is also the basic element for the populations of Bulgaria and Crete. Angel also positions this anthropological element as one of the most prevalent in the population of Greece, both throughout history (see table) and in the modern era.
Antique sculptural images showing features of the above type:
The same features are clearly visible in the sculptures of Alcibiades, Seleucus, Herodotus, Thucydides, Antiochus and other representatives of the Classical era.
As mentioned above, this element also dominates among population of Bulgaria:
2) Tomb in Kazanlak(Bulgaria)
The same features are visible here as in the previous paintings.
Thracian type according to Aris Poulianos:
"Of all the types of the southeastern branch of the Caucasoid race Thracian type the most mesocephalic and narrow-faced. The profile of the bridge of the nose is straight or convex (often concave in women). The position of the tip of the nose is horizontal or raised. The slope of the forehead is almost straight. The protrusion of the wings of the nose and the thickness of the lips are medium. In addition to Thrace and eastern Macedonia, the Thracian type is common in Turkish Thrace, in the west of Asia Minor, partly among the population of the Aegean Islands and, apparently, in the north, in Bulgaria (in the southern and eastern regions). This type is closest to the central one, especially to its Thessalian variant. It can be opposed to both Epirus and Western Asian types, and is called southwestern ... "
Both Greece (with the exception of Epirus and the Aegean archipelago), as a zone of localization of the civilizational center of the Classical Hellenic civilization, and Bulgaria, with the exception of the northwestern regions, as the ethnic core of the ancient Thracian community), are relatively tall, dark-pigmented, mesocephalic, high-headed populations, whose specificity fits into the framework of the Western Mediterranean race (see Alekseev).
Map of peaceful Greek colonization in the 7th-6th centuries. BC.
During the expansion of the 7th-6th centuries. BC. Greek colonists, leaving the overpopulated cities of Hellas, brought the grain of classical Greek civilization to almost all parts of the Mediterranean: Asia Minor, Cyprus, Southern Italy, Sicily, the Black Sea coast of the Balkans and Crimea, as well as the emergence of a few policies in the Western Mediterranean (Massilia, Emporia, etc. .d.).
In addition to the cultural element, the Hellenes brought there the "grain" of their race - a genetic component isolated Cavalli Sforza and associated with areas of the most intensive colonization:
This element is also visible clustering of the population of South-Eastern Europe by Y-DNA markers:
Concentration of various Y-DNA markers in the population of modern Greece:
Greeks N=91
15/91 16.5% V13 E1b1b1a2
1/91 1.1% V22 E1b1b1a3
2/91 2.2% M521 E1b1b1a5
2/91 2.2% M123 E1b1b1c
2/91 2.2% P15(xM406) G2a*
1/91 1.1% M406 G2a3c
2/91 2.2% M253(xM21,M227,M507) I1*
1/91 1.1% M438(xP37.2,M223) I2*
6/91 6.6% M423(xM359) I2a1*
2/91 2.2% M267(xM365,M367,M368,M369) J1*
3/91 3.2% M410(xM47,M67,M68,DYS445=6) J2a*
4/91 4.4% M67(xM92) J2a1b*
3/91 3.2% M92 J2a1b1
1/91 1.1% DYS445=6 J2a1k
2/91 2.2% M102(xM241) J2b*
4/91 4.4% M241(xM280) J2b2
2/91 2.2% M280 J2b2b
1/91 1.1% M317 L2
15/91 16.5% M17 R1a1*
2/91 2.2% P25(xM269) R1b1*
16/91 17.6% M269 R1b1b2
4/91 4.4% M70T
The following writes Paul Faure:
“For several years, a group of scientists from Athens - V. Baloaras, N. Konstantoulis, M. Paidusis, X. Sbarunis and Aris Poulianos - studying the blood types of young conscripts of the Greek army and the composition of bones burned at the end of the Mycenaean era, came to a double conclusion about that the Aegean Sea basin exhibits a striking uniformity in the ratio of blood types, and a few exceptions, recorded, say, in the White Mountains of Crete and in Macedonia, find a match among the Ingush and other peoples of the Caucasus (while throughout Greece the blood type is “B "approaches 18%, and the group "O" with slight fluctuations - to 63%, here they are noted much less often, and the latter sometimes drops to 23%). This is a consequence of ancient migrations within the stable and still predominant Mediterranean type in Greece "
Y-DNA markers in the population of modern Greece:
mt-DNA markers in the population of modern Greece:
Autosomal markers in the population of modern Greece:
AS A CONCLUSION
It is worth making several conclusions:
Firstly, Classical Greek civilization, formed in the 8th-7th centuries. BC. included a variety of ethno-civilizational elements: Minoan, Mycenaean, Anatolian, as well as the influence of the North Balkan (Achaean and Ionian) elements. The genesis of the civilizational core of Classical civilization is a set of processes of consolidation of the above elements, as well as their further evolution.
Secondly, the racial genetic and ethnic core of the Classical civilization was formed as a result of the consolidation and homogenization of various elements: Aegean, Minoan, North Balkan and Anatolian. Among which the dominant was the autochthonous East Mediterranean element. The Hellenic "core" was formed as a result of complex processes of interaction between the above elements.
Third, unlike the "Romans", who were essentially a polytonym ("Roman = citizen of Rome"), the Hellenes formed a unique ethnic group that retained a family connection with the ancient Thracian and Asia Minor population, but became the racial genetic basis for a completely new civilization. Based on the data of K. Kuhn, L. Angel and A. Poulianos, there is a line of anthropological continuity and “racial continuity” between modern and ancient Hellenes, which manifests itself both in comparison between populations as a whole, as well as in comparison between specific micro-elements.
Fourth, despite the fact that many people have an oppositional opinion, the Classical Greek civilization became one of the bases for the Roman civilization (along with the Etruscan component), thereby partly predetermining the further genesis of the Western world.
Fifth, in addition to influencing Western Europe, the era of the campaigns of Alexander and the wars of the Diadochi was able to give rise to a new Hellenistic world, in which various Greek and Oriental elements were closely intertwined. It was the Hellenistic world that became fertile ground for the emergence of Christianity, its further spread, as well as the emergence of the Eastern Roman Christian civilization.
The World History. Volume 1. Ancient World Yeager Oscar
Origin of the Hellenes
Origin of the Hellenes
Migration from Asia.
The main and initial event in the history of that part of the world, which is called by the ancient Semitic name Europe(midnight country), there was an endlessly long migration of peoples from Asia to it. The previous migration is covered with complete darkness: if there was a native population anywhere before this migration, it was very rare, stood at the lowest stage of development, and therefore was driven out by the migrants, enslaved, exterminated. This process of resettlement and stable settlement in new settlements began to take the form of a historical and rational manifestation of people's life, first of all on the Balkan Peninsula, and moreover, in its southern part, to which a bridge, as it were, was drawn from the Asian coast, in the form of an almost continuous series of islands. . Really. Sporadic And Cycladic the islands lie so close to each other that they seem to lure the migrant, attract, hold, show him the way forward. The Romans named the inhabitants of the southern part of the Balkan Peninsula and the islands belonging to it Greeks(graeci); they themselves called themselves subsequently by one common name - Hellenes. But they adopted this common name already at a rather late period of their historical life, when they formed a whole people in their new homeland.
Drawing on an archaic Greek black-figure vessel from the 8th century. BC e. Oriental features are felt in the style of painting.
These inhabitants, who moved to the Balkan Peninsula, belonged to Aryan tribe, as is positively proved by comparative linguistics. The same science explains in general terms the volume of culture they brought from their eastern ancestral home. The circle of their beliefs included the god of light - Zeus, or Diy, the god of the all-embracing vault of heaven - Uranus, the goddess of the earth Gaia, the ambassador of the gods - Hermes and several more naive religious personifications who embodied the forces of nature. In the field of everyday life, they knew the most necessary household utensils and agricultural tools, the most common domestic animals of the temperate zone - a bull, a horse, a sheep, a dog, a goose; they were characterized by the concept of settled life, a solid dwelling, a house, in contrast to the portable tent of a nomad; finally, they already possessed a highly developed language, indicating a fairly high degree of development. This is what these settlers came out with from the old places of settlement and what they brought with them to Europe.
Their resettlement was completely arbitrary, led by no one, having no definite purpose and plan. It was carried out, no doubt, like the European evictions to America that are taking place at the present time, that is, they were resettled by families, crowds, of which for the most part, after a long time, separate clans and tribes formed in the new fatherland. In this migration, as in the modern migration to America, it was not the rich and noble who took part, and not the lowest stratum of the population, the least mobile; the most energetic part of the poor was resettled, which, when evicted, is counting on an improvement in their lot.
country nature
The territory chosen for the settlement, they found not completely empty and deserted; they met there the primitive population, which they later called Pelasgians. Among the ancient names of various tracts of this territory, there are many bearing the imprint of Semitic origin, and it can be assumed that some parts of the territory were inhabited by Semitic tribes. Those settlers who had to enter the Balkan Peninsula from the north stumbled upon a different kind of population there, and things did not go off without a fight everywhere. But nothing is known about this, and one can only assume that the original Pelasgian population of the territory was not numerous. The new settlers, apparently, were looking not for pastures and not for markets, but for places where they could firmly settle down, and the area south of Olympus, although not particularly rich in large and fruitful plains, seemed to them especially attractive. From the northwest to the southeast, the Pindus mountain range stretches along the entire peninsula with peaks up to 2.5 thousand meters, with passages of 1600–1800 meters; he makes up the watershed between the Aegean and Adriatic seas. From its heights, facing south, on the left side to the east, a fruitful plain with a beautiful river is visible - a country that later received the name Thessaly; to the west - a country cut by mountain ranges parallel to Pindu - this Epirus with its wooded heights. Further, at 49 ° N. sh. extends the country, later called Hellas - Central Greece proper. This country, although it has mountainous and rather wild areas in it, and in the middle of it rises the two-peak Parnassus, towering 2460 meters, was nevertheless very attractive in appearance; clear sky, rarely raining, much variety in the general appearance of the area, a little further away - a vast plain with a lake in the middle, abounding in fish - this is the later Boeotia; the mountains were everywhere more abundantly covered with forest at that time than later; rivers are few and shallow; to the west everywhere to the sea - at hand; the southern part is a mountainous peninsula, almost completely separated by water from the rest of Greece - this Peloponnese. This whole country, mountainous, with sharp changes in climate, has something in itself that awakens energy and tempers strength, and most importantly, by the very structure of its surface, it favors the formation of separate small communities, completely closed, and thereby contributes to the development in them of an ardent love for native corner. In one respect, the country has really incomparable advantages: the entire eastern coast of the peninsula is extremely winding, it has at least five large bays and, moreover, with many branches - therefore, it is available everywhere, and the abundance of the purple mollusk, which was highly valued at that time, in some bays and straits ( for example, Euboean and Saronic), and in other areas, the abundance of ship timber and mineral wealth already very early began to attract foreigners here. But foreigners could never penetrate far into the interior of the country, because, by the very nature of the terrain, it was easy to defend everywhere from external invasion.
The image of the navy on the blade of a bronze sword.
The first Greek civilizations were famous for their militancy and knowledge of maritime affairs, for which in Egypt these tribes received the common name "peoples of the sea." 3rd century BC e.
Phoenician influence
However, at that distant time, the first settlements of the Aryan tribe on the Balkan Peninsula were only one the people could interfere with the natural growth and development of the Aryans, namely - Phoenicians; but they did not even think of colonization on a large scale. Their influence, however, was very significant and, generally speaking, even beneficent; according to legend, the founder of one of the Greek cities, the city of Thebes, was the Phoenician Cadmus, and this name really bears a Semitic imprint and means "man from the East." Therefore, it can be assumed that there was a time when the Phoenician element was predominant among the population. He delivered to the Aryan population a precious gift - the letters that this mobile and resourceful people, gradually developing from the Egyptian basis, turned into the present. sound letter with a separate sign for each individual sound - in alphabet. Of course, in this form, writing served as a powerful tool for the further success of the development of the Aryan tribe. Both the religious ideas and the rites of the Phoenicians also had some influence, which is not difficult to recognize in individual deities of later times, for example, in Aphrodite, in Hercules; in them it is impossible not to see Astarte and Baal-Melkart of the Phoenician beliefs. But even in this area, the Phoenician influence did not penetrate deeply. It only excited, but did not completely master, and this was most clearly manifested in the language, which subsequently retained and adopted only a very small number of words of a Semitic nature, and then mainly in the form of trade terms. The Egyptian influence, about which legends have also been preserved, was, of course, even weaker than the Phoenician.
The formation of the Hellenic nation
These contacts with an alien element were important precisely because they revealed to the newcomer Aryan population its peculiar character, the features of its way of life, brought them to the awareness of these features and thereby contributed to their further independent development. The active spiritual life of the Aryan people, on the soil of their new homeland, is already evidenced by the endless multitude of myths about gods and heroes, in which creative fantasy is shown, restrained by reason, and not vague and unbridled according to the Eastern model. These myths are a distant echo of those great upheavals that gave the country its final form and are known as " wanderings of the Dorians.
Dorian wandering and its influence
This era of migrations is usually dated to 1104 BC. e., of course, completely arbitrary, because events of this kind can never be definitely indicated neither their beginning nor their end. The external course of these migrations of peoples in a small space is presented as follows: the Thessalian tribe, settled in Epirus between the Adriatic Sea and the ancient sanctuary of the Dodonic oracle, crossed the Pindus and took possession of a fertile country extending to the sea in the east of this ridge; this country the tribe gave its name. One of the tribes pressed by these Thessalians reached south and overcame the Minians at Orchomenus and the Cadmeans at Thebes. In connection with these movements, or even earlier, their third people, the Dorians, who had settled on the southern slope of Olympus, also moved south, conquered a small mountainous area between Pindus and Eta - Doridu, but he was not satisfied with it, because it seemed cramped to this numerous and warlike people, and therefore he settled the mountainous peninsula even further south Peloponnese(i.e. the island of Pelops). According to legend, this capture was justified by some rights of the Dorian princes to Argolis, a region in the Peloponnese, rights that had passed to them from their ancestor, Hercules. Under the command of three leaders, reinforced along the way by Aetolian crowds, they invaded the Peloponnese. The Aetolians settled in the northeast of the peninsula on the plains and hills of Elis; three separate crowds of Dorians, during a certain period of time, take possession of the rest of the peninsula, except for the mountainous country of Arcadia lying in the center of its mountainous country, and thus found three Dorian communities - Argolis, Laconia, Messinia, with some admixture of the Achaean tribe conquered by the Dorians, who originally lived here. Both the winners and the vanquished - two different tribes, not two different peoples - formed here some semblance of a small state. Part of the Achaeans in Laconia, who did not like their enslavement, rushed to the Ionian settlements on the northeastern coast of the Peloponnese near the Gulf of Corinth. The Ionians ousted from here settled on the eastern outskirts of Central Greece, in Attica. Shortly thereafter, the Dorians tried to move north and penetrate Attica, but this attempt failed, and they had to be content with the Peloponnese. But Attica, not particularly fertile, could not bear too much overcrowding. This led to new evictions across the Aegean Sea, into Asia Minor. The settlers occupied the middle strip of the coast there and founded a certain number of cities - Miletus, Miunt, Priene, Ephesus, Colophon, Lebedos, Erythra, Theos, Klazomena, and fellow tribesmen began to gather for annual festivities on one of the Cyclades islands, Delos, which the legends of the Hellenes indicate as the birthplace of the solar god Apollo. The shores to the south of those occupied by the Ionians, as well as the southern islands of Rhodes and Crete, were settled by settlers of the Dorian tribe; areas to the north - Achaeans and others. The name itself aeolis this area received precisely from the diversity and diversity of its population, for which the island of Lesbos was also a well-known collection point.
During this period of stubborn tribal struggle, which laid the foundation for the subsequent structure of individual states of Greece, the spirit of the Hellenes found expression in heroic songs - this is the first flower of Greek poetry, and this poetry is already very early, in the X-IX centuries. BC e., reached its highest degree of development in Homer, who managed to create two great epic works from separate songs. In one of them he sang the wrath of Achilles and its consequences, in the other - the return of Odysseus home from distant wanderings, and in both of these works he brilliantly embodied and expressed all the youthful freshness of the remote heroic period of Greek life.
Homer. Late antique bust.
The original is in the Capitoline Museum.
Nothing is known about his personal life; only his name is preserved reliably. Several significant cities of the Greek world disputed with each other the honor of being called the birthplace of Homer. Many can be confused by the often used expression “people's poet” in relation to Homer, and yet his poetic works were already created, apparently, for a select, noble public, for gentlemen, so to speak. He is perfectly familiar with all aspects of the life of this upper class, whether he describes hunting or martial arts, a helmet or any other part of the weapon, a subtle connoisseur of business is visible in everything. With amazing skill and knowledge, based on keen observation, he draws individual characters from this higher circle.
The throne room of the palace in Pylos, the capital of the legendary Homeric king Nestor.
Modern reconstruction
But this upper class, described by Homer, was not at all a closed caste; at the head of this estate was the king, who ruled a small area in which he was the main landowner. Below this class was a layer of free farmers or artisans, who for a time turned into warriors, and they all had their own common cause, common interests.
Mycenae, the legendary capital of King Agamemnon, reconstruction of the original view and plan of the fortress:
A. Lion Gate; V. barn; C. wall supporting the terrace; D. platform leading to the palace; E. circle of graves found by Schliemann; F. palace: 1 - entrance; 2 - room for guards; 3 - entrance to the propylaea; 4 - western portal; 5 - northern corridor: 6 - southern corridor; 7 - western passage; 8 - large yard; 9 - staircase; 10 - throne room; 11 - reception hall: 12–14 - portico, large reception hall, megaron: G. foundation of the Greek sanctuary; N. back entrance.
Lion Gate at Mycenae.
The courtyard of the palace at Mycenae. Modern reconstruction.
An important feature of life during this time is the absence of a closely knit class, there is no separate class of priests; different strata of the people were still in close contact with each other and understood each other, which is why these poetic works, even if they were originally intended for the upper class, soon became the property of the whole people as the true fruit of their self-consciousness. Homer learned from his people the ability to curb and artistically moderate his imagination, just as he inherited from him the tales of his gods and heroes; but, on the other hand, he managed to clothe these legends in such a vivid artistic form that he forever left the stamp of his personal genius on them.
It can be said that since the time of Homer, the Greek people began to more clearly and distinctly imagine their gods in the form of separate, isolated personalities, in the form of certain beings. The chambers of the gods on the impregnable peak of Olympus, the highest of the gods Zeus, the great deities closest to him - his wife Hera, proud, passionate, quarrelsome; the dark-haired god of the seas Poseidon, who wears the earth and shakes it; god of the underworld Hades; Hermes is the ambassador of the gods; Ares; Aphrodite; Demeter; Apollo; Artemis; Athena; god of fire Hephaestus; a motley crowd of gods and spirits of the sea depths and mountains, springs, rivers and trees - thanks to Homer, this whole world was embodied in living, individual forms that were easily assimilated by the popular imagination and easily clothed by poets and artists coming out of the people in tactile forms. And everything that has been said applies not only to religious ideas, to views on the world of the gods ... And Homer's poetry definitely characterizes people in the same way, and, opposing characters, draws poetic images - a noble youth, a royal husband, an experienced old man - moreover, in such a way that these human images: Achilles, Agamemnon, Nestor, Diomedes, Odysseus forever remained the property of the Hellenes, as well as their deities.
Warriors of the Mycenaean time. Reconstruction by M. V. Gorelik.
Something like this should have looked like the heroes of the Homeric epic. From left to right: a warrior in the armor of a charioteer (according to a find from Mycenae); infantryman (according to the drawing on the vase); cavalryman (according to the mural from the Pylos Palace)
The domed tomb in Mycenae, excavated by Schliemann and called by him "the tomb of the Atrids"
Such a literary heritage of the whole people, which the Iliad and the Odyssey became in a short time for the Greeks, before Homer, as far as we know, has never happened anywhere else. It should not be forgotten that these works, predominantly transmitted orally, were spoken and not read, which is why it seems that the freshness of living speech is still heard and felt in them.
position of the lower classes of society. Hesiod
It should not be forgotten that poetry is not reality, and that the reality of that distant era was very harsh for most of those who were neither king nor noble. Force then replaced law: little people lived poorly even where the kings treated their subjects with paternal gentleness, and the nobles stood up for their people. The common man endangered his life in a war that was fought because of a matter that did not directly and personally concern him. If he was kidnapped everywhere by a sea robber who lay in wait, he died a slave in a foreign land and he could not return to his homeland. This reality, in relation to the life of ordinary people, was described by another poet, Hesiod - the exact opposite of Homer. This poet lived in a Boeotian village at the foot of Helikon, and his Works and Days instructed the farmer how he should act when sowing and reaping, how he should cover his ears from the cold wind and harmful morning mists.
Vase with warriors. Mycenae XIV-XVI1I centuries. BC e.
Harvest Festival. Image from a black-figure vessel of the 7th century. BC e.
He passionately rebels against all noble people, complains about them, arguing that in that Iron Age no justice could be found against them, and very aptly compares them, in relation to the lower stratum of the population, with a kite that carries off a nightingale in its claws.
But no matter how grounded these complaints were, nevertheless, a great step forward was already made in the fact that as a result of all these movements and wars, certain states were formed everywhere with a small territory, urban centers, states with certain, albeit severe for the lower stratum, legal orders.
Greece in the 7th–6th centuries BC e.
Of these, in the European part of the Hellenic world, which was given the opportunity for quite a long time to develop freely, without any external, foreign influence, two states rose to the greatest importance: Sparta in the Peloponnese and Athens in Central Greece.
Depiction of plowing and sowing on a black-figure vase from Vulci. 7th century BC e.
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When reading textbooks and other scientific publications related to history, you can often see the word "Greeks". As you know, the concept refers to the history of ancient Greece. This era always arouses great interest among people, as it amazes with its cultural monuments that have survived to our time and are exhibited in many museums around the world. If we turn to the definition of the word, then the Hellenes are the name of the Greek people (as they called themselves). They received the name "Greeks" a little later.
Hellenes are… More about the term
So, this name was given to themselves by the representatives of the ancient Greek people. Many people hear this term and wonder: who did the Greeks call Hellenes? It turns out that they are themselves. The word "Greeks" began to be applied to this people by the Romans when they conquered it. If we turn to the modern Russian language, then the concept of "Hellenes" is most often used to refer to the inhabitants of Ancient Greece, but the Greeks still call themselves Hellenes. Thus, Hellenes is not an obsolete term, but quite a modern one. It is especially interesting that in the history of Ancient Greece there is a period called "Hellenistic"
History of the concept
Thus, the main question of who the Greeks called Hellenes was considered. Now it’s worth talking a little about the history of this word, since it plays a big role in the development of the term. For the first time the name "Hellenes" is found in the works of Homer. Mention is made of a small tribe of Hellenes who lived in southern Thessaly. Several more authors, for example, Herodotus, Thucydides and some others, placed them in the same area in their works.
In the 7th century BC e. the concept of "Hellenes" is already found as the name of an entire nationality. Such a description is found in the ancient Greek author Archilochus and is characterized as "the greatest people of all time."
Of particular interest is the history of Hellenism. Many magnificent works of art, such as sculptures, architectural objects, objects of arts and crafts, were created by the Hellenes. Photos of these wonderful cultural heritage sites can be seen in various materials produced by museums and their catalogs.
So, we can proceed to the consideration of the Hellenistic era itself.
Hellenistic culture
Now it is worth considering the question of what Hellenism and its culture are. Hellenism is a certain period in the life of the Mediterranean. It lasted for quite a long time, its beginning dates back to 323 BC. e. The Hellenistic period ended with the establishment of Roman domination in the Greek territories. It is believed that this happened in 30 BC. e.
The main characteristic feature of this period is the widespread distribution of Greek culture and language in all territories that were conquered by Alexander the Great. Also at this time, the interpenetration of Eastern culture (mainly Persian) and Greek began. In addition to these features, this time is characterized by the appearance of classical slavery.
With the beginning of the Hellenistic era, there was a gradual transition to a new political system: there used to be a polis organization, and it was replaced by a monarchy. The main centers of cultural and economic life moved from Greece to Asia Minor and Egypt.
Timeline of the Hellenistic period
Of course, having designated the Hellenistic era, it is necessary to say about its development and about what stages it was divided into. In total, this period covered 3 centuries. It would seem that by the standards of history this is not so much, but during this time the state has changed markedly. According to some sources, the beginning of the era is considered to be 334 BC. e., that is, the year in which the campaign of Alexander the Great began. It is conditionally possible to divide the entire era into 3 periods:
- Early Hellenism: during this period, the creation of a large empire of Alexander the Great took place, then it collapsed, and formed
- Classical Hellenism: This time is characterized by political balance.
- Late Hellenism: This is the time when the Romans took over the Hellenistic world.
Famous monuments of Hellenistic culture
So, questions were considered about what the term "Greeks" means, who were called Hellenes, and also what the Hellenistic culture is. After the Hellenistic period, a myriad of cultural monuments remained, many of which are known throughout the world. The Hellenes are truly a unique people who created real masterpieces in the field of sculpture, architecture, literature and in many other areas.
Monumentality is especially characteristic of the architecture of that period. Famous Hellenistic - Temple of Artemis at Ephesus, and others. As far as sculpture is concerned, the most famous example is the statue
