The wildest tribes of the Amazon: films, photos, videos watch online. Life of wild Indians in the jungles of South America
Mursi tribe. This is one of the most aggressive tribes in Africa. For little girls, their lower lip is cut and a round wooden plate is inserted there. As the child ages, the plate changes to a larger one.
A man from one of the friendliest Ethiopian tribes, Hamer, Africa.
Hamer woman.
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Girls of the Hamer tribe, located in Africa, drink in the morning alcoholic drink, which tastes like beer, and they dance in circles. The heat and alcohol put them into a kind of trance.
Residents of the Karo tribe are engaged in animal husbandry, they are considered the best masters on body painting, as well as preparation for dances and holidays.
Photo of representatives of the Bena tribe, whose traditions have not yet been fully studied.
Men of the Hamer tribe go to graze cattle in the morning, armed with spears. Africa.
The Mursi are one of the most aggressive tribes in Ethiopia, whose men carry sticks and beat to death those who encroach on their leadership.
The people of the Karo tribe love strict geometric style- draws stripes, circles, spirals on the body. They are used for painting natural materials: chalk, iron ore, ocher deposits, coal.
African tribe Karo is the smallest (about a thousand people).
A woman from the Surma tribe, which is located in the southwestern part of Ethiopia. These tribes are fenced off from the rest of the world by inaccessible mountains.
Hamer woman.
Photo of a woman from the Surma tribe with a child.
The tribes of Ethiopia mainly speak Amharic and Oromo languages.
An Ethiopian tribal woman smokes a pipe.
A child from the Surma tribe, whose population lives by raising cattle.
Men and women of the Surma tribe shave their heads to be beautiful, and children decorate each other with designs.
Unlike children of other peoples of Ethiopia, children of the Hamer, Karo and Benna tribes do not ask for money.
The Ethiopian Hamer tribe is interested in communicating with tourists who come to photograph them, touch and look at the white man.
Cattle breeding is well developed in this African tribe. The number of livestock measures the welfare of a family. In the Hamer language there are about thirty words for various shades color and texture of livestock skin.
Women from the Hamer tribe.
Distinctive features Hamer representatives have high cheekbones. They decorate themselves with beads, leather and thick copper necklaces around their necks.
Each tribe in the valley is unique, with its own customs and beliefs.
The Hamer nationality is approximately 35-50 thousand people, they inhabit eastern part lowlands of the Omo Valley.
The Hamer are Sunni Muslims. They believe that natural objects have souls and also believe in spirits that can take the form of humans or animals.
Representatives of the Arbore, a people belonging to the Afro-Asian linguistic group, live in one of the villages. There are about five thousand of them.
The Hamer tribe has very interesting ritual- “running on the backs of bulls”, which men who have reached adulthood undergo before getting married. They must run four times along the backs of bulls standing in a row. A Hamer man performs the ritual naked, symbolizing the childhood he is about to leave behind. Cows do not always stand still, so it is important not only to run, but also not to fall, losing your balance. After successfully completing the ritual, the young man is classified as a “maza”. If he falls, he will train and undergo this ritual in a year.
The Arbore differ from other nationalities in that they wear numerous multi-colored beads. During ritual dances they sing, believing that it relieves them of accumulated negative energy.
Before marriage, a tribal girl must be a virgin.
Representatives of the Hamer tribe have neither surnames nor passports.
A girl gets married at the age of 12.
A Hamer man has two or three wives and many children.
Typically, an African tribal village consists of several dozen round huts standing on stilts with conical roofs. Their frame is knitted from poles, and the top is covered with a thick layer of dried grass and straw.
The inside of the hut is divided into a living area, a granary and a goat pen. The master's bed is made of stones, covered with a layer of clay and straw, and covered with many goat skins on top.
African women braid their hair into a certain number of dreadlocks and smear them with ocher (for beauty and protection from insects).
A woman from one of the Ethiopian tribes drinks water.
The western and southwestern regions of the country are inhabited by different races: Afar, Agau, Oromo, Sidamo, Somali, Kafa, Beja, etc. And if you consider that each race includes up to a dozen different tribes speaking their own dialects, then there are different languages in Ethiopia will get more than 200.
Almost every man from the African Suri tribe has a Kalashnikov assault rifle, which is always ready to shoot.
Not every man can have a wife, not everyone can afford marriage. The groom negotiates with the bride's father about the amount of the ransom. A wife costs 8-10 cows - for Ethiopia this is a fortune.
After the groom has paid the ransom to the bride's family, he builds her own new home, no matter what kind of wife she is. There she brings her dowry (clothes, several bags of grain, a dozen chickens and other small things necessary for arranging a new home). The husband himself does not have his own separate home; he runs the semi nomadic image life, living alternately in the houses of his wives, which he built either not far from each other, or in one large fenced yard.
If suddenly the wife dies soon after marriage, then the husband has the right to return his ransom back. If the bride’s family has another daughter who has reached marriageable age, then the widower receives her in return for the deceased. Widows do not remarry.
Among the African tribes Surma and Mursi, the labial disc traditionally plays an important role social role. The larger its diameter, the higher the girl’s authority and the greater demand she is as a bride.
Women take out the discs during meals or before bed, but do not leave them outside the home or in public. African women Surma and Mursi often exchange these jewelry among themselves (except those given by their husbands).
Hamer (Africa) woman with a pipe.
A Karo chief who participated in numerous raids and battles.
The African tribe Daasanach, whose people have become Orthodox Christians since 1983.
The population of Hamer often goes hungry - droughts lead to crop failure. Africa.
When a member of the Bodi tribe dies, his body is guarded for three days, after which he is eaten by his fellow tribesmen as a sign of respect. Africa.
Chief Hamer. The scars on the skin show the number of enemies he has defeated in battle.
The exact number of African peoples is unknown, and ranges from five hundred to seven thousand. This is explained by the vagueness of the separation criteria, under which residents of two neighboring villages may consider themselves to be different nationalities, without any special differences. Scientists are inclined to the figure of 1-2 thousand to determine ethnic communities.
The main part of the peoples of Africa includes groups consisting of several thousand and sometimes hundreds of people, but at the same time - does not exceed 10% of total number population of this continent. As a rule, such small ethnic groups are the most savage tribes. The Mursi tribe, for example, belongs to this group.
Tribal Journeys Ep 05 The Mursi:
Living in southwestern Ethiopia, on the border with Kenya and Sudan, settled in Mago Park, the Mursi tribe is distinguished by unusually strict customs. They can rightfully be nominated for the title: the most aggressive ethnic group.
They are prone to frequent consumption of alcohol and uncontrolled use of weapons (everyone constantly carries Kalashnikov assault rifles or fighting sticks with them). In fights, they can often beat each other almost to death, trying to prove their dominance in the tribe.
Scientists attribute this tribe to a mutated Negroid race, with distinctive features in the form of short stature, wide bones and crooked legs, low and tightly compressed foreheads, flattened noses and inflated short necks.
Among the more public Mursi who come into contact with civilization, it is not always possible to see all these characteristic attributes, but the exotic look of their lower lip is business card tribe.
The lower lip is cut in childhood, pieces of wood are inserted there, gradually increasing their diameter, and on the wedding day a “plate” of baked clay is inserted into it - debi (up to 30 centimeters!!). If a Mursi girl does not make such a hole in her lip, then they will give a very small ransom for her.
When the plate is pulled out, the lip hangs down in a long, round rope. Almost all Mursi have no front teeth, and their tongue is cracked and bleeding.
The second strange and terrifying decoration of Mursi women is the monista, which is made from human phalanges of fingers (nek). One person has only 28 of these bones in his hands. Each necklace costs its victims five or six tassels; for some lovers of “costume jewelry,” the monista wraps around the neck in several rows, glistening greasyly and emitting a sweetish, rotting smell of melted human fat, which is rubbed on every bone every day. The source for beads never runs low: the priestess of the tribe is ready to deprive the hands of a man who has broken the laws for almost every offense.
It is customary for this tribe to do scarification (scarring). Men can afford scarring only after the first murder of one of their enemies or ill-wishers.
Their religion, animism, deserves a longer and more shocking story.
Briefly: women are Priestesses of Death, so they give their husbands drugs and poisons every day. The High Priestess distributes antidotes, but sometimes salvation does not come to everyone. In such cases, a white cross is drawn on the widow's plate, and she becomes a very respected member of the tribe, who is not eaten after death, but is buried in the trunks of special ritual trees. Honor is due to such priestesses due to the fulfillment of the main mission - the will of the God of Death Yamda, which they were able to fulfill by destroying physical body, and releasing the highest spiritual Essence from his man.
The rest of the dead will be collectively eaten by the entire tribe. Soft tissues are boiled in a cauldron, bones are used for amulets and thrown in swamps to mark dangerous places.
What seems very wild for a European is commonplace and tradition for the Mursi.
Film: Shocking Africa. 18++ The exact name of the film is Nude Magic / Magia Nuda (Mondo Magic) 1975.
Film: In Search of Tribes of Hunters E02 Hunting in the Kalahari. San tribe.
Photos from open sources
There are still untouched places on the planet where the way of life is the same as it was a couple of thousand years ago.
Today there are about a hundred tribes that are hostile to modern society and do not want to let civilization into their lives.
Off the coast of India, on one of the Andaman Islands - North Sentinel Island - such a tribe lives.
That’s what they were called – the Sentinelese. They fiercely resist all possible outside contacts.
The first evidence of a tribe inhabiting North Sentinel Island in the Andaman archipelago dates back to XVIII century: the sailors, once nearby, left notes about strange “primitive” people who do not allow them to come to their land.
With the development of navigation and aviation, the ability to monitor the islanders has increased, but all the information known to date has been collected remotely.
Until now, not a single outsider has managed to find himself in the circle of the Sentinelese tribe without losing his life. This uncontacted tribe allows a stranger no closer than a bow shot. They even throw stones at helicopters that fly too low. The last daredevils to try to get to the island were fishermen-poachers in 2006. Their families are still unable to claim the bodies: the Sentinelese killed the intruders, burying them in shallow graves.
However, interest in this isolated culture does not decrease: researchers are constantly looking for opportunities to contact and study the Sentinelese. IN different times They were given coconuts, dishes, pigs and much more that could improve their living conditions on a small island. It is known that they liked the coconuts, but the representatives of the tribe did not realize that they could be planted, but simply ate all the fruits. The islanders buried the pigs, doing it with honor and without touching their meat.
The experiment with kitchen utensils turned out to be interesting. The Sentinelese accepted metal utensils favorably, but separated plastic ones by color: they threw away the green buckets, but the red ones suited them. There are no explanations for this, just as there are no answers to many other questions. Their language is one of the most unique and completely incomprehensible to anyone on the planet. They lead the lifestyle of hunter-gatherers, obtaining their food by hunting, fishing and collecting wild plants, while over the millennia of their existence they have never mastered agricultural activities.
It is believed that they do not even know how to start a fire: taking advantage of random fires, they then carefully store smoldering logs and coals. Even the exact size of the tribe remains unknown: figures vary from 40 to 500 people; such a scatter is also explained by observations only from the outside and assumptions that some of the islanders at this moment may be hiding in the thicket.
Despite the fact that the Sentinelese do not care about the rest of the world, they Mainland they have defenders. Organizations advocating the rights of tribal peoples call the inhabitants of North Sentinel Island “the most vulnerable society on the planet” and remind that they have no immunity to any common infection in the world. For this reason, their policy of driving away strangers can be seen as self-defense against certain death.
Photographer Jimmy Nelson travels the world photographing wild and semi-wild tribes who manage to maintain their traditional way of life in modern world. Every year it becomes more and more difficult for these peoples, but they do not give up and do not leave the territories of their ancestors, continuing to live the same way they lived.
Asaro tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. Asaro Mudman ("People of the Asaro River Covered in Mud") first met Western world in the middle of the 20th century. Since time immemorial, these people have been smearing themselves with mud and wearing masks to instill fear in other villages.
“Individually they are all very nice, but because their culture is under threat, they are forced to fend for themselves” - Jimmy Nelson.
Chinese fishermen tribe
Location: Guangxi, China. Filmed in 2010. Fishing with a cormorant is one of the oldest methods fishing by using waterfowl. To prevent them from swallowing their catch, fishermen tie their necks. Cormorants easily swallow small fish, and bring large ones to their owners.
Maasai
Location: Kenya and Tanzania. Filmed in 2010. This is one of the most famous African tribes. Young Maasai go through a series of rituals to develop responsibility, become men and warriors, learn to protect livestock from predators, and provide security for their families. Thanks to the rituals, ceremonies and instructions of the elders, they grow up to be real brave men.
Central location Maasai culture is dominated by livestock.
Nenets
Location: Siberia – Yamal. Filmed in 2011. Traditional activity Nenets - reindeer husbandry. They lead a nomadic lifestyle, crossing the Yamal Peninsula. For more than a millennium, they have survived at temperatures as low as minus 50°C. The 1,000 km long annual migration route lies across the frozen Ob River.
“If you don’t drink warm blood and don’t eat fresh meat, then you’re doomed to die in the tundra.”
Korowai
Location: Indonesia and Papua New Guinea. Filmed in 2010. The Korowai are one of the few Papuan tribes that do not wear kotekas, a type of sheath for the penis. The men of the tribe hide their penises by tightly tying them with leaves along with the scrotum. Korowai are hunter-gatherers who live in tree houses. This people strictly distributes rights and responsibilities between men and women. Their number is estimated at approximately 3,000 people. Until the 1970s, the Korowai were convinced that there were no other peoples in the world.
Yali tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. The Yali live in the virgin forests of the highlands and are officially recognized as pygmies, since the men are only 150 centimeters tall. The koteka (gourd sheath for the penis) serves as part of traditional clothes. It can be used to determine whether a person belongs to a tribe. Yali prefer long thin cats.
Karo tribe
Location: Ethiopia. Filmed in 2011. The Omo Valley, located in Africa's Great Rift Valley, is home to approximately 200,000 indigenous peoples who have inhabited it for thousands of years.
Here, tribes have traded among themselves since ancient times, offering each other beads, food, cattle and fabrics. Not long ago, guns and ammunition came into circulation.
Dasanech tribe
Location: Ethiopia. Filmed in 2011. This tribe is characterized by the absence of a strictly defined ethnicity. A person of almost any background can be admitted to Dasanech.
Guarani
Location: Argentina and Ecuador. Filmed in 2011. For thousands of years, the Amazonian rainforests of Ecuador were home to the Guaraní people. They consider themselves the bravest indigenous group in the Amazon.
Vanuatu tribe
Location: Ra Lava Island (Banks Islands Group), Torba Province. Filmed in 2011. Many Vanuatu people believe that wealth can be achieved through ceremonies. Dance is an important part of their culture, which is why many villages have dance floors called nasara.
Ladakhi tribe
Location: India. Filmed in 2012. Ladakhis share the beliefs of their Tibetan neighbors. Tibetan Buddhism, mixed with images of ferocious demons from the pre-Buddhist Bon religion, has underpinned Ladakhi beliefs for over a thousand years. The people live in the Indus Valley, engage mainly in agriculture, and practice polyandry.
Mursi tribe
Location: Ethiopia. Filmed in 2011. “It is better to die than to live without killing.” Mursi are pastoralists, farmers and successful warriors. Men are distinguished by horseshoe-shaped scars on their bodies. Women also practice scarring and also insert a plate into the lower lip.
Rabari tribe
Location: India. Filmed in 2012. 1000 years ago, representatives of the Rabari tribe were already roaming the deserts and plains that today belong to Western India. Women of this people devote long hours to embroidery. They also manage the farms and decide all financial issues, while the men tend the herds.
Samburu tribe
Location: Kenya and Tanzania. Filmed in 2010. The Samburu are a semi-nomadic people, moving from place to place every 5-6 weeks to provide pasture for their livestock. They are independent and much more traditional than the Maasai. Equality reigns in Samburu society.
Mustang tribe
Location: Nepal. Filmed in 2011. Most of the Mustang people still believe that the world is flat. They are very religious. Prayers and holidays are an integral part of their lives. The tribe stands apart as one of the last strongholds of Tibetan culture that has survived to this day. Until 1991, they did not allow any outsiders into their midst.
Maori tribe
Location: New Zealand. Filmed in 2011. Maori are adherents of polytheism and worship many gods, goddesses and spirits. They believe that the spirits of ancestors and supernatural beings omnipresent and help the tribe in difficult times. The Maori myths and legends that arose in ancient times reflected their ideas about the creation of the Universe, the origin of gods and people.
“My tongue is my awakening, my tongue is the window of my soul.”
Goroka tribe
Location: Indonesia and Papua New Guinea. Filmed in 2011. Life in high mountain villages is simple. Residents have plenty of food, families are friendly, people honor the wonders of nature. They live by hunting, gathering and growing crops. Internecine clashes are common here. To intimidate the enemy, Goroka warriors use war paint and jewelry.
“Knowledge is just rumors while they are in the muscles.”
Huli tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. These indigenous people fight for land, pigs and women. They also spend a lot of effort trying to impress their opponent. Huli paint their faces with yellow, red and white paints, and also have a famous tradition of making fancy wigs from their own hair.
Himba tribe
Location: Namibia. Filmed in 2011. Each member of the tribe belongs to two clans, father and mother. Marriages are arranged for the purpose of expanding wealth. Vital here appearance. It talks about a person's place within a group and their phase of life. The elder is responsible for the rules in the group.
Kazakh tribe
Location: Mongolia. Filmed in 2011. Kazakh nomads are descendants of the Turkic, Mongolian, Indo-Iranian group and the Huns, who inhabited the territory of Eurasia from Siberia to the Black Sea.
The ancient art of eagle hunting is one of the traditions that the Kazakhs have managed to preserve to this day. They trust their clan, count on their herds, believe in the pre-Islamic cult of the sky, ancestors, fire and in the supernatural powers of good and evil spirits.
They don't know what a car, electricity, a hamburger or the United Nations are. They get their food by hunting and fishing, believe that the gods send rain, and do not know how to write or read. They may die from catching a cold or flu. They are a treasure trove for anthropologists and evolutionists, but they are becoming extinct. They are wild tribes that have preserved the way of life of their ancestors and avoid contact with the modern world.
Sometimes the meeting occurs by chance, and sometimes scientists specifically look for them. For example, on Thursday, May 29, in the Amazon jungle near the Brazilian-Peruvian border, several huts were discovered surrounded by people with bows who tried to fire at the expedition plane. IN in this case specialists from the Peruvian Center for Indian Tribal Affairs carefully flew around the jungle in search of savage settlements.
Although in lately scientists rarely describe new tribes: most of them have already been discovered, and there are almost none on Earth unknown places where they could exist.
Wild tribes live in the territory South America, Africa, Australia and Asia. According to rough estimates, there are about a hundred tribes on Earth that do not or rarely come into contact with the outside world. Many of them prefer to avoid interaction with civilization by any means, so it is quite difficult to keep accurate records of the number of such tribes. On the other hand, tribes that willingly communicate with modern people gradually disappear or lose their identity. Their representatives gradually adopt our way of life or even go away to live “in the big world.”
Another obstacle preventing the full study of tribes is their immune system. "Modern Savages" for a long time developed in isolation from the rest of the world. The most common diseases for most people, such as a runny nose or flu, can be fatal for them. The body of savages does not have antibodies against many common infections. When the flu virus strikes a person from Paris or Mexico City, his immune system immediately recognizes the “attacker”, since it has already encountered him before. Even if a person has never had the flu, immune cells “trained” against this virus enter his body from his mother. The savage is practically defenseless against the virus. As long as his body can develop an adequate “response,” the virus may well kill him.
But recently, tribes have been forced to change their usual habitats. Development modern man new territories and deforestation where savages live, forcing them to establish new settlements. If they find themselves close to the settlements of other tribes, conflicts may arise between their representatives. And again, cross-infection with diseases typical for each tribe cannot be ruled out. Not all tribes were able to survive when faced with civilization. But some manage to maintain their numbers at a constant level and not succumb to the temptations of the “big world”.
Be that as it may, anthropologists were able to study the lifestyle of some tribes. Knowledge about their social structure, language, tools, creativity and beliefs helps scientists better understand how human development took place. In fact, every such tribe is a model ancient world, representing possible options evolution of culture and thinking of people.
Piraha
In the Brazilian jungle, in the valley of the Meiki River, lives the Piraha tribe. There are about two hundred people in the tribe, they exist thanks to hunting and gathering and actively resist being introduced into “society”. The Piraha have unique language features. First, there are no words for shades of color. Secondly, the Pirahã language lacks the grammatical structures necessary for the formation of indirect speech. Thirdly, the Pirahã people do not know numerals and the words “more”, “several”, “all” and “every”.
One word, but pronounced with different intonation, serves to designate the numbers “one” and “two”. It can also mean “about one” or “not very many.” Due to the lack of words for numbers, the Pirahã cannot count and cannot solve simple problems. mathematical problems. They are unable to estimate the number of objects if there are more than three. At the same time, the Pirahã show no signs of a decline in intelligence. According to linguists and psychologists, their thinking is artificially limited by the features of language.
The Pirahã have no creation myths, and a strict taboo forbids them to talk about things that are not part of their own experience. Despite this, the Pirahã are quite sociable and capable of organized actions in small groups.
Cinta larga
The Sinta Larga tribe also lives in Brazil. Once the number of the tribe exceeded five thousand people, but now it has decreased to one and a half thousand. The minimum social unit of the Sinta Larga is the family: a man, several of his wives and their children. They can move freely from one settlement to another, but more often they establish their own home. The Sinta Larga engage in hunting, fishing and farming. When the land where their home stands becomes less fertile or game leaves the forests, the Sinta Larga move from their place and look for a new site for their home.
Each Sinta Larga has several names. One thing - the “real name” - is kept secret by each member of the tribe; only the closest relatives know it. During their life, Sinta Largas receive several more names depending on their individual characteristics or important events that happened to them. Sinta Larga society is patriarchal and male polygamy is common.
The Sinta Larga have suffered greatly due to contact with the outside world. In the jungle where the tribe lives, there are many rubber trees. Rubber collectors systematically exterminated the Indians, claiming that they were interfering with their work. Later, diamond deposits were discovered in the territory where the tribe lived, and several thousand miners from all over the world rushed to develop the Sinta Larga land, which is illegal. The tribe members themselves also tried to mine diamonds. Conflicts often arose between savages and diamond lovers. In 2004, 29 miners were killed by Sinta Larga people. After that, the government allocated $810,000 to the tribe in exchange for a promise to close the mines, allow police cordons to be placed near them, and not engage in stone mining themselves.
Tribes of Nicobar and Andaman Islands
The Nicobar and Andaman Islands group is located 1,400 kilometers off the coast of India. Six primitive tribes lived in complete isolation on the remote islands: the Great Andamanese, Onge, Jarawa, Shompens, Sentinelese and Negrito. After the devastating 2004 tsunami, many feared the tribes had disappeared forever. However, it later turned out that most Of these, to the great joy of anthropologists, she escaped.
The tribes of the Nicobar and Andaman Islands are in the Stone Age in their development. Representatives of one of them - the Negritos - are considered the most ancient inhabitants of the planet who have survived to this day. Average height Negrito is about 150 centimeters, and Marco Polo wrote about them as “cannibals with dog faces.”
Korubo
Cannibalism is a fairly common practice among primitive tribes. And although most of them prefer to find other sources of food, some have maintained this tradition. For example, the Korubo, who live in the western part of the Amazon Valley. The Korubo are an extremely aggressive tribe. Hunting and raids on neighboring settlements are their main means of subsistence. Korubo's weapons are heavy clubs and poison darts. The Korubo do not practice religious rites, but they have a widespread practice of killing their own children. Korubo women have equal rights with men.
Cannibals from Papua New Guinea
The most famous cannibals are, perhaps, the tribes of Papua New Guinea and Borneo. The cannibals of Borneo are cruel and indiscriminate: they eat both their enemies and tourists or old people from their tribe. The last surge in cannibalism was noted in Borneo at the end of the last - beginning of this century. This happened when the Indonesian government tried to colonize some areas of the island.
In New Guinea, especially in its eastern part, cases of cannibalism are observed much less frequently. Of the primitive tribes living there, only three - the Yali, Vanuatu and Karafai - still practice cannibalism. The most cruel tribe is the Karafai, and the Yali and Vanuatu eat someone on rare ceremonial occasions or out of necessity. The Yali are also famous for their death festival, when the men and women of the tribe paint themselves as skeletons and try to please Death. Previously, to be sure, they killed a shaman, whose brain was eaten by the leader of the tribe.
Emergency reserve
The dilemma of primitive tribes is that attempts to study them often lead to their destruction. Anthropologists and ordinary travelers find it difficult to refuse the prospect of going to Stone Age. In addition, the habitat modern people is constantly expanding. Primitive tribes managed to carry their way of life through many millennia, however, it seems that in the end the savages will join the list of those who could not stand the meeting with modern man.
