Vasilisa the wise Elena the beautiful. Brief description of Vasilisa the Wise

We are talking about the main character's bride. Whether he is Ivan the Tsarevich or Ivan the Fool, he will certainly find Vasilisa the Wise or Vasilisa the Beautiful. The girl is supposed to be saved first, and then married - everything is honorable. But the girl is not easy. She can hide in the form of a frog, have some kind of witchcraft abilities, be able to speak with animals, the sun, wind and moon...

Vasilisa the Wise - Russian folk character fairy tales. In most of them, Vasilisa the Wise is the daughter of the sea king, endowed with wisdom and the ability to transform. Same female image acts under the name of Marya the Princess, Marya Morevna, Elena the Beautiful. Maxim Gorky called Vasilisa the Wise one of the most perfect images created by folk imagination. The destitute orphan, Vasilisa the Beautiful, in Afanasyev’s unique text, is different in nature.

Name "Vasilisa" hints at high origin, it can be translated from Greek as “royal.” And this royal maiden (sometimes in fairy tales she is called the Tsar Maiden) begins to subject the hero to tests. That is, sometimes it is not she who does this, but some fairy-tale villain like Koshchei the Immortal or the Serpent Gorynych, who kidnapped the princess and is holding her captive (at best) or is going to devour her (at worst).

Sometimes the father of the potential bride plays the role of the villain. In the fairy tale, where Vasilisa appears as the daughter of the water king, the ruler of the sea waters puts obstacles in the way of the hero to destroy him, but loses because the enemy suddenly turns out to be dear to his daughter’s heart, and no witchcraft can defeat him. But here everything is more or less clear: there is some evil force (a dragon, a sorcerer, or the girl’s evil parents), and the hero must fight the enemy. In fact, this is how he becomes a hero. And a princess, princess or princess (it doesn’t matter) is a reward for the hero.

It also happens that Ivan Tsarevich or Ivan the Fool or some other central fairy tale character He is forced to undergo trials not because of dragons or sorcerers - he is tormented by the bride herself. Either the hero needs to jump on horseback to the windows of her little room and kiss the beauty on the sugar lips, then he needs to recognize the girl among twelve friends who look exactly like her, then he needs to catch the fugitive - or demonstrate enviable cunning in order to hide from the princess so that she didn’t find him. At worst, the hero is asked to solve riddles, and Vasilisa will test him.

A merchant's wife dies, leaving him with a little daughter. The father decides to marry again. The stepmother has her own daughters, and all this new company begins to tyrannize Vasilisa, loading her with backbreaking work. In general, it is very similar to the fairy tale about Cinderella. It seems, but not entirely, because Cinderella was helped by a fairy godmother, and Vasilisa was helped by a creepy witch from the forest.

This is how it turned out. The stepmother and her daughters said that there was no more fire in the house, and they sent Vasilisa into the forest to Baba Yaga, of course, hoping that she would not return. The girl obeyed. Her path through the dark forest was scary - and strange: she met three horsemen, one white, one red, and the third black, and they were all riding towards Yaga.

When Vasilisa reached her abode, she was met by high fence made of stakes planted with human skulls. Yaga's house turned out to be no less creepy: for example, instead of servants, the witch had three pairs of hands that appeared out of nowhere and disappeared to God knows where. But the most terrible creature in this house was Baba Yaga.

The witch, however, received Vasilisa favorably and promised that she would give her fire if Vasilisa completed all her tasks. Completing difficult tasks is an indispensable path of the hero. Unlike the fairy tales mentioned above, in this one it is a woman who goes through it, and therefore her tasks are female, there are simply too many of them: to clean the yard, and sweep the hut, and wash the linen, and cook dinner, and sort the grains, and that’s it. - for one day. Of course, if the tasks were completed poorly, Baba Yaga promised to eat Vasilisa.

Vasilisa washed Yaga's clothes, cleaned her house, prepared food for her, then learned to separate healthy grains from infected ones, and poppy seeds from dirt. Afterwards, Yaga allowed Vasilisa to ask her a few questions. Vasilisa asked about the three mysterious horsemen - white, red and black. The witch replied that it was a clear day, a red sun and a black night, and all of them were her faithful servants. That is, Baba Yaga in this fairy tale is an extremely powerful sorceress.

"In the symbolism of the archetype, clothing corresponds to the persona, the first impression that we make on others. A persona is something like a camouflage that allows us to show others only what we ourselves want, and no more. But... a persona is not only a mask behind which you can hide, but there is a presence that eclipses the usual personality.

Vasilisa sees how and what Yaga eats, how she makes the world revolve around her, and makes the day, sun and night walk as her servants. And a terrible skull, blazing with fire, which the witch hands to the girl, in this case- a symbol of the special witchcraft knowledge that she received while being a novice with Yaga.

The sorceress, by the way, might have continued her studies if Vasilisa had not turned out to be a blessed daughter. But it didn’t work out. And Vasilisa, armed with force and secret knowledge, went back to the world. In this case, it is clear where Vasilisa got her magical skills, which are often mentioned in other fairy tales. It is also clear why she can be both good and evil.

She is still a blessed child, but Baba Yaga’s school is also here to stay. Therefore, Vasilisa ceased to be a meek orphan: her enemies died, and she herself married a prince and sat on the throne...

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In ancient times, fairy tales were not written for children at all. They were created for adults; had instructive meaning and conveyed all those images that were characteristic of the representatives different nations. In Russian fairy tales, one of the main characters, the embodiment of femininity and wisdom, has always been Vasilisa the Wise or Vasilisa the Beautiful. IN popular work“The Frog Princess” shows all the best features that a Russian woman possessed in the image of Vasilisa the Wise.

Characteristics of the heroine

(The image of a Russian beauty)

Who is Vasilisa the Wise in the fairy tale “The Frog Princess”? This is the daughter of Koshchei the Immortal, who could not survive the fact that his daughter managed to surpass him in the art of magic and witchcraft. For disobedience, he turns her into a frog for three whole years. And only the kiss of Ivan Tsarevich can turn her into a beautiful woman again.

What qualities is Vasilisa the Wise endowed with? She is smart, dexterous, economical, proud, caring, kind, modest. A real support and advisor for her husband. There's nothing I can't handle. She can handle any task of the king. Did the Tsar Father want to receive bread from his daughter-in-law by morning? It doesn’t matter: while her husband is resting, she doesn’t just create delicious pastries, but also decorates it with exquisite decorations: castles with towers, birds and flowering gardens. Do you need to weave a carpet overnight from silk, gold and silver? And he copes with this task deftly. Yes, she makes such a carpet that it can only be laid out on major holidays.

(Images of Vasilisa the Beautiful and Ivan Tsarevich in pale miniature)

When the Tsar gives the order for all his daughters-in-law to come to the feast in order to make sure of their ability to dance, Ivan Tsarevich was saddened: how can his little frog cope with this? But trust is above all. A wise wife knows how to support and reassure her husband. At the appointed time, Vasilisa the Wise arrives at the feast in the guise of a wonderful princess. All the guests are amazed at her beauty.

At the celebration he behaves modestly: he does not finish the wine, he does not finish the food. But in dancing she has no equal. Even here she shows herself to be a master sorceress: she creates lakes from wine, and swans from food.

The image of the heroine

(Not only beautiful, but also smart, which is why Vasilisa the Beautiful is also called Vasilisa the Wise)

It is interesting that in the fairy tale only twice is a passing description of the external qualities of Vasilisa the Wise mentioned. Once she is characterized as a “clear sun”, the second - a “red maiden”. And this is no coincidence. Thus, the people wanted to emphasize that outer beauty is fundamental for a woman. And internal qualities, the ability to support and be a reliable “comrade-in-arms” for her husband, a skillful housewife and homemaker.

Why was the image of a frog chosen? Researchers believe that this is a “game” of opposites: charming girl and an ugly amphibian. And the very name “Vasilisa” means “exalted.” The frog is an earthly “swamp” creature.

Also, through the image of Vasilisa the Wise and her relationship with Ivan Tsarevich, it is shown that only together, with the general support of each other, is it possible to overcome any obstacles. And it is not beauty or wealth that is the key to happiness. The real ideal of a woman is an intelligent, understanding, thrifty and kind wife.

The main heroine of most Russians folk tales- This is Vasilisa the Wise. She is the embodiment feminine ideal, which combines intelligence and beauty. Vasilisa the Wise is the main female character Russian folk tale "The Frog Princess". And this fairy tale teaches that the main thing in a person is his inner world, not appearance. Therefore, Vasilisa the Beautiful appears as a frog, and only then as a princess.

To create a description of Vasilisa the Wise, you need to know what the fairy tale says. Ivan Tsarevich and his brothers, at the behest of their father the Tsar, decided to find a bride. To do this, they shot an arrow, and in whatever courtyard it fell, there their bride would be.

It turned out that Ivan’s arrow ended up in the swamp, and a frog became his betrothed. But she turned out to be unusual, she could talk, so she reassured the prince, saying that everything would work out.

The king decided to check how economically his future daughters-in-law were and how to behave in society. The frog princess coped with everything thanks to the fact that she was enchanted by Vasilisa the Wise. Ivan Tsarevich found out about this and during the feast he burned the frog skin. Because of his impatience, Vasilisa left him.

To get his betrothed back, Ivan had to defeat Kashchei the Immortal. And Vasilisa the Wise became the wife of Ivan Tsarevich.

Why did the heroine turn into a frog?

In the description of Vasilisa the Wise, it is worth highlighting that already in her name the emphasis is placed on the inner world of the heroine. And the image of a frog helps to convey to the reader the idea that the main thing in a person is not appearance. And what was most valued in a Russian woman was her ability to run a household and create comfort in the family. Her inner qualities were important.

And therefore, the description of Vasilisa the Wise should begin precisely with the fact that she appears before readers precisely in the unattractive guise of a frog. And the way Ivan Tsarevich behaved is a characteristic reaction of a person to an ugly appearance. But it is worth noting that the prince gradually became attached to his unusual betrothed precisely because of her inner qualities. That is, the main character was more captivated not by his appearance, but by the character of the heroine.

Appearance of the main character

In the description of Vasilisa the Wise in “The Frog Princess,” it must be said that in the fairy tale they try as much as possible to concentrate the reader’s attention on the inner world of the heroine. Therefore, the tasks that the king gives to the girls are discussed in detail. But there is no specific description of the heroine’s appearance.

If we analyze appearance other heroines, then we can guess what the princess might have looked like. The description of Vasilisa the Wise could be like this: a stately girl with a smooth gait, a long beautiful braid and clear hair. blue eyes. It should be especially noted that long hair have always been considered the main sign of femininity, which is why all the heroines of Russian fairy tales had a long braid.

The inner world of the heroine

The main emphasis in the description of Vasilisa the Wise from the fairy tale should be on her inner world. Her character was most fully revealed precisely when she carried out the king’s tasks. In the description of Vasilisa the Wise from the fairy tale " Princess Frog“It should be noted that she was very economical. She knew how to cook and embroider, which was very valued in a woman.

But it is also worth highlighting the fact that despite her patience, kindness and care for Ivan Tsarevich, she loved to stand out among those around her. Because during the feast she demonstrated her abilities: she made the sea and swans from food and drinks. By this, she emphasized her peculiarity, exclusivity, and thus, she received an additional advantage over her brothers’ brides. However, the girl was familiar with the rules of etiquette and knew how to behave in society, which delighted Tsarevich Ivan and the Tsar.

In the description of Vasilisa the Wise, it should be noted that she was the embodiment of the ideal of a Russian woman. She was not only beautiful, but also smart and knew how to manage a household. The fairy tale “The Frog Princess” shows how Ivan Tsarevich learned to value a person primarily for his character, inner world, and not for beauty.

The whole fairy tale is built on opposition main character, Vasilisa the Wise and the image of a frog - a princess who knew how to do everything around the house, and the inept brides of other princes. Thanks to this, the image of Vasilisa turned out to be expressive and became a reflection of the Russian people’s idea of ​​a real woman.

Since I remembered about Vasilisa the Wise. Indeed a very mysterious fairy-tale character. Where did this image even come from in Russian folklore? It seems clear with Elena the Beautiful. This is a pretty famous character ancient mythology, apparently familiar to ancient Russian scribes (about Hyperborean origins is too fantastic). What about Vasilisa? Translated from Greek it means "queen". But who was its prototype?

Original taken from iov75 in Russian fairy tale - Secrets of Vasilisa the Wise

We have all known Vasilisa the Wise since childhood. According to another version - Beautiful.
I found some material here and wanted to share it with you.
I found him interesting.

We are talking about the main character's bride. Whether he is Ivan the Tsarevich or Ivan the Fool, he will certainly find Vasilisa the Wise or Vasilisa the Beautiful. The girl is supposed to be saved first, and then married - everything is honorable. But the girl is not easy. She can hide in the form of a frog, have some kind of witchcraft abilities, be able to speak with animals, the sun, wind and moon...

In general, she is clearly a difficult girl. At the same time, it’s also kind of “secret”. Judge for yourself: it is much more difficult to find information about her than about any other fairy-tale character. In encyclopedias (both classic, paper, and new, online ones) you can easily find lengthy articles about Ilya Muromets and Dobrynya Nikitich, about Koshchei the Immortal and about Baba Yaga, about mermaids, goblin and merman, but there is almost nothing about Vasilisa . On the surface lies only a short article in the Bolshoi Soviet encyclopedia, which reads:

"Vasilisa the Wise is a character in Russian folk fairy tales. In most of them, Vasilisa the Wise is the daughter of the sea king, endowed with wisdom and the ability to transform. The same female image appears under the name of Marya the Princess, Marya Morevna, Elena the Beautiful. Maxim Gorky called Vasilisa the Wise one one of the most perfect images created by folk fantasy. The destitute orphan is different in nature - Vasilisa the Beautiful in Afanasyev’s unique text."

Let's start, perhaps, with Vasilisa the Elder, with the one whom Gorky identified with Marya the Princess, Marya Morevna and Elena the Beautiful. And there was every reason for that. All these characters are very similar, for example, in that nothing is really said about them in fairy tales. Like, a beautiful maiden, the likes of which the world has never seen - and that’s all. Neither detailed description appearance, or any character traits. Just a woman-function, without which a fairy tale will not work: after all, the hero must conquer the princess, and who she is is the tenth matter. Let there be Vasilisa.

The name, by the way, hints at high origin. The name "Vasilisa" can be translated from Greek as "royal". And this royal maiden (sometimes in fairy tales she is called the Tsar Maiden) begins to subject the hero to tests. That is, sometimes it is not she who does this, but some fairy-tale villain like Koshchei the Immortal or the Serpent Gorynych, who kidnapped the princess and is holding her captive (at best) or is going to devour her (at worst).

Sometimes the father of the potential bride plays the role of the villain. In the fairy tale, where Vasilisa appears as the daughter of the water king, the ruler of the sea waters puts obstacles in the way of the hero to destroy him, but loses because the enemy suddenly turns out to be dear to his daughter’s heart, and no witchcraft can defeat him. But here everything is more or less clear: there is some evil force (a dragon, a sorcerer, or the girl’s evil parents), and the hero must fight the enemy. In fact, this is how he becomes a hero. And a princess, princess or princess (it doesn’t matter) is a reward for the hero.

However, it also happens that Ivan the Fool or Ivan the Fool or some other central fairy-tale character is forced to undergo trials not because of dragons or sorcerers - he is tormented by the bride herself. Either the hero needs to jump on horseback to the windows of her little room and kiss the beauty on the sugar lips, then he needs to recognize the girl among twelve friends who look exactly like her, then he needs to catch the fugitive - or demonstrate enviable cunning in order to hide from the princess so that she didn’t find him. At worst, the hero is asked to solve riddles. But in one form or another, Vasilisa will test him.

It would seem that what is unusual about the tests? Testing a man is generally feminine character: is he good enough to connect his life with him or give birth to offspring, does he have the strength and intelligence to be a worthy husband and father? From a biological point of view, everything is absolutely correct. However, there is one small detail. If unfortunate Ivan does not complete the task, then death awaits him - and this is repeatedly emphasized in dozens of Russian fairy tales.

One wonders why beautiful princess demonstrates bloodthirstiness, which is more suitable for the Serpent Gorynych? Because in reality she doesn’t want to get married at all. Moreover, she is the enemy of the hero, believes the famous researcher of Russian folklore Vladimir Propp in his book " Historical roots fairy tale":

“The task is set as a test of the groom... But these tasks are also interesting to others. They contain a moment of threat: “If he doesn’t do it, he will have his head cut off for his offense.” This threat reveals another motivation. In the tasks and threats one can see not only the desire to have the best groom for the princess , but also a secret, hidden hope that such a groom will not exist at all.

The words “I guess I agree, just complete three tasks in advance” are full of deceit. The groom is sent to his death... In some cases this hostility is expressed quite clearly. It manifests itself outward when the task has already been completed and when more and more new and more dangerous tasks are asked.”

Why is Vasilisa, aka Marya Morevna, aka Elena the Beautiful, against marriage? Perhaps in fairy tales, where she constantly intrigues the main character, she simply does not need this marriage. She either rules the country herself - and she does not need a husband as a rival in power, or she is the daughter of a king who will be overthrown by her potential husband in order to seize the throne. Quite a logical version.

As the same Propp writes, the plot about the machinations that the future father-in-law perpetrates on the hero together with his daughter or in defiance of her could well have had a real basis. According to Propp, the struggle for the throne between the hero and the old king is a completely historical phenomenon. The tale here reflects the transfer of power from father-in-law to son-in-law through a woman, through a daughter. And this once again explains why fairy tales say so little about the appearance and character of the bride - this is a character-function: either a prize for the hero, or a means of achieving power. Sad story.

Meanwhile, in the Russian tradition there is a fairy tale that tells about Vasilisa’s childhood, adolescence and youth. It was Gorky who mentioned her, saying that she was not like the usual image of a princess whom the hero is trying to win. In this fairy tale, Vasilisa is an orphan girl. It's not a fact that this is the same character. However, this Vasilisa, unlike other fairy-tale namesakes, is an absolutely full-blooded heroine - with a biography, character, and so on.

I'll sketch it out in dotted lines. storyline. A merchant's wife dies, leaving him with a little daughter. The father decides to marry again. The stepmother has her own daughters, and this whole new company begins to tyrannize Vasilisa, loading her with backbreaking work. In general, it is very similar to the fairy tale about Cinderella. It seems, but not entirely, because Cinderella was helped by a fairy godmother, and Vasilisa was helped by a creepy witch from the forest.

This is how it turned out. The stepmother and her daughters said that there was no more fire in the house, and they sent Vasilisa into the forest to Baba Yaga, of course, hoping that she would not return. The girl obeyed. Her path through the dark forest was scary - and strange: she met three horsemen, one white, one red, and the third black, and they were all riding towards Yaga.

When Vasilisa reached her abode, she was greeted by a high fence made of stakes planted with human skulls. Yaga's house turned out to be no less creepy: for example, instead of servants, the witch had three pairs of hands that appeared out of nowhere and disappeared to God knows where. But the most terrible creature in this house was Baba Yaga.

The witch, however, received Vasilisa favorably and promised that she would give her fire if Vasilisa completed all her tasks. Completing difficult tasks is an indispensable path of the hero. Unlike the fairy tales mentioned above, in this one it is a woman who goes through it, and therefore her tasks are female, there are simply too many of them: to clean the yard, and sweep the hut, and wash the linen, and cook dinner, and sort the grains, and that’s it. - for one day. Of course, if the tasks were completed poorly, Baba Yaga promised to eat Vasilisa.

Vasilisa washed Yaga's clothes, cleaned her house, prepared food for her, then learned to separate healthy grains from infected ones, and poppy seeds from dirt. Afterwards, Yaga allowed Vasilisa to ask her a few questions. Vasilisa asked about the three mysterious horsemen - white, red and black. The witch replied that it was a clear day, a red sun and a black night, and all of them were her faithful servants. That is, Baba Yaga in this fairy tale is an extremely powerful sorceress.

Afterwards she asked Vasilisa why she didn’t ask further, about dead hands, for example, and Vasilisa replied that if you know a lot, you will soon grow old. Yaga looked at her and, narrowing her eyes, said that the answer was correct: she doesn’t like people who are too curious and eats them. And then she asked how Vasilisa managed to answer her questions without errors and how she managed to do all the work correctly.

Vasilisa replied that her mother’s blessing helped her, and then the witch pushed her over the threshold: “I don’t need blessed ones here.” But in addition she gave the girl fire - she removed a skull from the fence, whose eye sockets were blazing with flame. And when Vasilisa returned home, the skull burned her tormentors.

A creepy tale. And its essence is that Vasilisa the Beautiful, while carrying out the tasks of Baba Yaga, learned a lot from her. For example, while washing Yaga’s clothes, Vasilisa literally saw what the old woman was made of, the famous fairy tale researcher Clarissa Estes writes in her book “Who Runs with the Wolves”:

"In the symbolism of the archetype, clothing corresponds to the persona, the first impression that we make on others. A persona is something like a camouflage that allows us to show others only what we ourselves want, and no more. But... a persona is not only a mask behind which you can hide, but there is a presence that eclipses the usual personality.

In this sense, the persona or mask is a sign of rank, dignity, character and power. This is an external indicator, an external manifestation of mastery. By washing Yaga’s clothes, the initiate will see with her own eyes what the person’s seams look like, how the dress is cut.”

And so - in everything. Vasilisa sees how and what Yaga eats, how she makes the world revolve around her, and makes the day, sun and night walk as her servants. And the terrible skull, blazing with fire, which the witch hands to the girl, in this case, is a symbol of the special witchcraft knowledge that she received while being a novice with Yaga.

The sorceress, by the way, might have continued her studies if Vasilisa had not turned out to be a blessed daughter. But it didn’t work out. And Vasilisa, armed with strength and secret knowledge, set off back into the world. In this case, it is clear where Vasilisa got her magical skills, which are often mentioned in other fairy tales. It is also clear why she can be both good and evil.

She is still a blessed child, but Baba Yaga’s school is also here to stay. Therefore, Vasilisa ceased to be a meek orphan: her enemies died, and she herself married a prince and sat on the throne...

VASILISA THE BEAUTIFUL (VASILISA THE WISE)

The heroine of Russian folk tales (“Vasilisa the Beautiful”, “The Frog Princess”, etc.), a wise beauty and sorceress.

Russia. Large linguistic and cultural dictionary. - M.: State Institute Russian language named after. A.S. Pushkin. AST-Press. T.N. Chernyavskaya, K.S. Miloslavskaya, E.G. Rostova, O.E. Frolova, V.I. Borisenko, Yu.A. Vyunov, V.P. Chudnov. 2007 .

See what "VASILISA THE BEAUTIFUL (VASILISA THE Wise)" is in other dictionaries:

Vasilisa the Beautiful (fairy tale)- This term has other meanings, see Vasilisa the Beautiful. Vasilisa the Beautiful leaves with a “gift” from Baba Yaga (illustration by I. Ya. Bilibin, 1899) Va ... Wikipedia

VASILISA THE WISE- (Beautiful) character of Russian folk fairy tales. In most of them, Vasilisa is the Beautiful daughter of the sea king, endowed with wisdom and the ability to transform. The same female image appears under the name of Marya Princess, Marya Morevna, Elena... ... Big Encyclopedic Dictionary

Vasilisa the Wise- (Beautiful), a character in Russian folk fairy tales. In most of them, Vasilisa is the Beautiful daughter of the sea king, endowed with wisdom and the ability to transform. The same female image appears under the name of Marya Princess, Marya Morevna, Elena... encyclopedic Dictionary

Vasilisa- The word “Vasilisa” has other meanings: see Vasilisa (meanings). Vasilisa Greek Gender: female Other forms: Vasilissa, Vasilina Prod. forms: Vasya, Vasyunya, Vasyona ... Wikipedia

Vasilisa the Wise- a character in Russian folk fairy tales. In most of them, V.P. is the daughter of the sea king, endowed with wisdom and the ability to transform. The same female image appears under the name of Marya Princess, Marya Morevna, Elena the Beautiful. M.... ... Great Soviet Encyclopedia

Vasilisa the Wise- a character from a fairy tale. fairy tales, plural appears in texts under other names (most often V. Prekrasnaya) or without a name. Daughter of Mor. (water) king, sorcerer, etc., sorceress; capable of transforming herself and transforming others into animals, birds, and various... ... Russian humanitarian encyclopedic dictionary

Russian folk tales- Russian Folk Tales by A. N. Aanasyev ... Wikipedia

Russian tales- Wikisource has texts on the topic... Wikipedia

Millyar Georgy Frantsevich- (1903 1993), actor, National artist RSFSR (1988). In 1927 38 at the Moscow Theater of the Revolution. In 1945 52 at the Film Actor's Studio Theater. In cinema since 1929. A keen actor, a master of the grotesque. He played in the films fairy tales of A. A. Rowe: “By pike command»,… … encyclopedic Dictionary

Wonderful bride- To tie? ... Wikipedia

Books

• Tales of Old Rus'. Art notebook. Bogatyrs and Heroes (Vasilisa the Beautiful), A 5, unlined, Papsuev Roman Valentinovich. Unique art notebook from the series "Fairy Tales" Old Rus'"from the famous illustrator Roman Papsuev is dedicated to fairy-tale creatures Slavic folklore.